The Joyous Meditation Teachings of Lorin Roche


Sanskrit Words Related to Attention




  • 1 agniśuśrūṣā (attention)
    2 aṅga (attention)
    3 atithisevā (attention)
    4 ananyamanas (attention)
    5 ananyamanaska (attention)
    6 ananyamānasa (attention)
    7 anupāsana (attention)
    8 apaci (attention)
    9 abhidhyāyin (attention)
    10 abhidhyeya (attention)
    11 abhinidhyai (attention)
    12 abhiniviś (attention)
    13 abhipā (attention)
    14 abhiṣac (attention)
    15 abhyas (attention)
    16 arthacintana (attention)
    17 arthacintā (attention)
    18 avaghuṣṭa (attention)
    19 avadhāna (attention)
    20 avadhi (attention)
    21 avahitatā (attention)
    22 avekṣaṇa (attention)
    23 avekṣā (attention)
    24 ācit (attention)
    25 ādṛ (attention)
    26 āpā (attention)
    27 ābhṛ (attention)
    28 ābhṛtātman (attention)
    29 iti (attention)
    30 utprekṣ (attention)
    31 udghoṣaḍiṇḍima (attention)
    32 unmukhīkaraṇa (attention)
    33 unmukhīkāra (attention)
    34 upacaritavya (attention)
    35 upacārya (attention)
    36 upabhūṣ (attention)
    37 upalakṣ (attention)
    38 upalakṣaka (attention)
    39 upaśrita (attention)
    40 upasthāpaka (attention)
    41 upās (attention)
    42 upekṣitavya (attention)
    43 ekatāna (attention)
    44 ekāgra (attention)
    45 ekāgram (attention)
    46 ekāgratas (attention)
    47 ekāgratā (attention)
    48 ekāgratva (attention)
    49 ekāgrya (attention)
    50 oha (attention)
    51 kathānurāga (attention)
    52 karṇārpaṇa (attention)
    53 karṇāvadhāna (attention)
    54 kālarātri (attention)
    55 kālarātrī (attention)
    56 kṛ (attention)
    57 kṛtādara (attention)
    58 tantrāvāpa (attention)
    59 dantauṣṭhaka (attention)
    60 dantaka (attention)
    61 dṛḍhasamādhāna (attention)
    62 dhā (attention)
    63 dhṛ (attention)
    64 pūjana (attention)
    65 prajāgara (attention)
    66 praṇidhā (attention)
    67 praṇidhāna (attention)
    68 praṇidhi (attention)
    69 pratijāgara (attention)
    70 pratīkṣā (attention)
    71 pratīkṣaṇa (attention)
    72 pratyavekṣaṇa (attention)
    73 pratyavekṣya (attention)
    74 pralubh (attention)
    75 pravidhā (attention)
    76 bubodhayiṣu (attention)
    77 manaskāra (attention)
    78 yoga (attention)
    79 rājopacāra (attention)
    80 vilokana (attention)
    81 viṣaya (attention)
    82 vyapekṣ (attention)
    83 vyāsaṅga (attention)
    84 śithilasamādhi (attention)
    85 śuśrūṣaṇa (attention)
    86 śrutiprasādana (attention)
    87 satkāra (attention)
    88 samavadhāna (attention)
    89 samādhāna (attention)
    90 samādhi (attention)
    91 samāhita (attention)
    92 samupacāra (attention)
    93 sāmmukhya (attention)
    94 sāvadhāna (attention)
    95 sāvadhānatā (attention)
    96 sāvahita (attention)
    97 sudharmiṣṭha (attention)
    98 susabhājita (attention)
    99 stheya (attention)
    100 hanta (attention)
    101 anupravṛtti (attention)
    102 cittadhāraṇa (attention)




 agniśuśrūā

agní--śuśrūā [p= 5,3] [L=1086]
attention to the sacrificial fire Mn. ii , 248.
(H3) f.
 aga

a 1 [p= 7,2] [L=1496]
a particle implying attention , assent or desire , and sometimes impatience , it may be rendered , by well



ga , how much rather!
ága 2 [p= 7,3] [L=1503]
( √ am Un2. ), a limb of the body





vedāgas



of the chief sacred texts of the jainas

mantra or counsel (said to be five , viz. 1. karmaām ārambho*pāya , means of commencing operations ; 2. purua-dravya-sampad , providing men and materials ; 3. deśa-kāla-vibhāga , distribution of place and time ; 4. vipatti-pratīkāra , counter-action of disaster ; 5. kārya-siddhi , successful accomplishment ; whence mantra is said to be pañcā*ga)



Gr.) the base of a word , but in the strong cases only Pa1n2. 1-4 , 13 seqq.

» aga-tā







L.
ága 2 [L=1517]
sg. or pl. N. of Bengal proper or its inhabitants
ága 2 [L=1518]
(sg.) , N. of a king of aga
ága 2 [L=1519]
having members or divisions L.
ága 2 [L=1520]
contiguous L.
aga [p= 1309,2] [L=301290]
comp.)
(H1) ind.
[L=1496.1]indeed , true , please , rather quick
[L=1496.2]kim a
(H1) n.
[L=1504]a limb , member
[L=1505]the body
[L=1506]a subordinate division or department , especially of a science , as the six
[L=1507]hence the number six
[L=1508]N.
[L=1509]a limb or subdivision of
[L=1510]any subdivision , a supplement
[L=1511](in
[L=1512]anything inferior or secondary , anything immaterial or unessential ,
[L=1513](in rhetoric) an illustration
[L=1514](in the drama) the whole of the subordinate characters
[L=1515]an expedient
[L=1516]a mental organ , the mind
(H1B) m.
(H1B) m.
(H1B) mfn.
(H1B) m.
(H2) (in
 atithisevā

átithi--sevā [p= 14,1] [L=3009]
attention to a guest.
(H3) f.
 ananyamanas

an-anyá--manas [p= 25,2] [L=5037]
exercising undivided attention.
(H3) mfn.
 ananyamanaska

an-anyá--manaska [L=5038]
exercising undivided attention.
(H3) mfn.
 ananyamānasa

an-anyá--mānasa [L=5039]
exercising undivided attention.
(H3) mfn.
 anupāsana

an-upā* sana [p= 35,2] [L=6753]
want of attention to.
(H1) n.
 apaci

apa- √ ci 2 1 [p= 48,3] [L=9108]
sg. -cikīhi) to pay attention to , to respect AV. i , 10 , 4.
apa- √ ci 1 2 [L=9114]
, to gather , collect: Pass. -cīyate , to be injured in health or prosperity  ; 
to grow less
 ; 
to wane
 ; 
(with
abl.) to lose anything MBh.
(H1) (Imper. 2.
(H1) -cinoti
 abhidhyāyin

abhi-dhyāyin [p= 63,3] [L=11560]
(ifc.) giving one's attention to Ma1rkP.
(H2) mfn.
 abhidhyeya

abhi-dhyeya [L=11561]
deserving attention BhP.

neg. an-) MBh.
(H2) mfn.
[L=11562](
 abhinidhyai

abhi-ni- √ dhyai [p= 64,1] [L=11626]
R.
(H1) to give attention to
 abhiniviś

abhi-ni- √ viś [p= 64,2] [L=11657]
, to enter (with acc.) Pa1n2. 1-4 , 47 Sch.  ; 
to disembogue (as a river) into (
acc.) BhP.  ; 
to devote one's self entirely to (
acc.) Das3. &c : Caus. -veśayati , to cause to enter , lead into (acc.) BhP.  ; 
to cause to sit down upon (
loc.) S3is3.  ; 
to cause any one to devote himself entirely to
MBh. &c , (with manas , or ātmānam) to devote one's attention to (loc.) BhP.
(H1) -viśate
 abhipā

abhi- √ pā 1 1 [p= 65,1] [L=11772]
Gobh.
abhi- √ pā 2 2 [L=11774]
, to guard RV. VS.  ; 
to behold with attention
RV. viii , 59 , 3 : Caus. P. -pālayati , to protect , assist MBh. &c
(H1) to drink of
(H1) -pā́ti
 abhiac

abhi-ac 1 [p= 71,1] [L=12553]
sac) A1. -sacate to turn to , be favourable to (acc.) RV. : P. -siakti , to approach for revering RV. vii , 67 , 3.
abhi-ác 2 [L=12554]
(acc. -ā́cam ; n. pl. -ā́cas) fn. following , accompanying RV. vi , 63 , 9 AV. xviii , 4 , 44

acc. -ā́cam ; n. pl. -ā́cas) paying attention to , devoted to , favourable RV.
(H1) ( √
(H2) m.
[L=12555](
 abhyas

abhy- √ as 1 1 [p= 76,3] [L=13326]
(1. pl. abhímas , but 3. pl. abhí sánti and pr. p. abhí sát [according to Pa1n2. 8-3 , 87 abhismas , but abhianti and abhiat] ; Subj. -asat , 1. pl. -ásāma , 3. pl. -ásan ; Pot. sg. -yām , -yās , -yāt , 1. and 3. pl. -yāma , -yu or - ; perf. 1. sg. -āsa) to be over , reign over , excel , surpass , overpower RV. AV.  ; 
to fall to one's share
Pa1n2. 1-4 , 91.
abhy- √ as 2 2 [L=13328]
ind.p. -asya) to throw towards or upon S3Br. AitBr.  ; 
(
p. gen. sg. -asyatas) to throw (as arrows) MBh. i , 5479  ; 
to add ,
S3ulb. : P. (rarely A1.) -asyati (but also Pot. -aset Mn. ; p. -asat MBh. iii , 1450 R. Ya1jn5. iii , 204 : A1. -asate Mn. iv , 149) to concentrate one's attention upon (acc.) , practise , exercise , study MBh. &c  ; 
to repeat , double
 ; 
to multiply
Su1ryas. &c : Caus. to cause to practise or study , teach Comm. on S3is3. ix , 79.
(H1) -ásti
(H1) (
 arthacintana

ártha--cintana [p= 90,3] [L=15889]
attention or consideration of affairs Sa1h.
(H3) n.
 arthacintā

ártha--cintā [L=15890]
attention or consideration of affairs Sa1h.
(H3) f.
 avaghuṣṭa

ava-ghuṣṭa [p= 97,3] [L=17180]
" proclaimed aloud " , offered publicly (as food) MBh. xiii , 1576 (cf. ghuṣṭā*nna and saghuṣṭa)

MBh. i , 5321
98,1] [L=17182]
Hariv. 4696

MBh. xiii , 522.
(H2) mfn.
[L=17181]sent for , summoned
[p= addressed aloud (to attract attention)
[L=17183]filled with cries or noise
 avadhāna

ava-dhāna [p= 99,3] [L=17450]
attention , attentiveness , intentness Kum. iv , 2 S3is3. ix , 11 , &c , (cf. *vadhana.)
ava-dhāna [p= 1317,1] [L=314710]
MBh.
(H2) n.
(H2) (also) fixing, fastening,
 avadhi

ava-dhí [p= 99,3] [L=17454]
attention L.

S3Br. &c

Kum. iv , 43 Katha1s. &c

Pa1n2. 4-2 , 124

L.

L.
ava-dhí [L=17460]
until , up to (in comp.) Katha1s.
(H2) m.
[L=17455]a term , limit
[L=17456]conclusion , termination
[L=17457]surrounding district , environs , neighbourhood
[L=17458]a hole , pit
[L=17459]period , time
(H2C) ind.
 avahitatā

ava-hita--tā [L=17470]
application , attention L.
(H3) f.
 avekaa

ave* kaa [p= 111,1] [L=19175]
looking towards or at Gaut. Sa1h.

VarBr2S.

Ragh. xiv , 85 , &c
(H2) n.
[L=19176](said of planets) the being in sight
[L=19177]the act of considering , attention , observation
 avekā

ave* kā [L=19179]
observation , care , attention to (loc.) Mn. vii , 101 R. BhP.
(H2) f.
 ācit

ā- √ cit 1 [p= 132,1] [L=22975]
Impv. 2. sg. -cikiddhi ; perf. 3. sg. -ciketa) to attend to , keep in mind RV.  ; 
(
Subj. 1. sg. -ciketam ; perf. 3. sg. -ciketa , p. m. nom. -cikitvā́n) to comprehend , understand , know RV. AV. v , 1 , 2  ; 
to invent
RV. viii , 9 , 7  ; 
(
Subj. -cetat or -cíketat ; perf. A1. 3. pl. -cikitre or -cikitrire) to appear , become visible , distinguish one's self RV. : Desid. (1. pl. -cikitsāmas) to wait for , watch clandestinely , lurk RV. viii , 91 , 3.
ā-cít 2 [L=22976]
attention to (gen.) RV. vii , 65 , 1.
(H1) (
(H2) f.
 ād

ā- √ d [p= 138,1] [L=24021]
Pa1n2. 7-4 , 28) A1. -driyate , rarely poet. P. ([ā*driyat BhP. iv , 4 , 7]) to regard with attention , attend to , be careful about (acc.) S3Br. AitBr. MBh. S3ak. &c  ; 
to respect , honour , reverence
Pan5cat. BhP. Ragh.
(H1) (
 āpā

ā- √ pā 1 [p= 143,2] [L=24943]
-pibati , (Impv. 2. du. ā́pibatam RV. ii , 36 , 6 ; pf. -papau: Pass. -pīyate , &c ) to drink in , suck in or up  ; 
to sip
RV. MBh. Ragh.  ; 
to drink in with ears or eyes
i.e. to hear or » with attention , hang on BhP. Ragh.  ; 
to absorb , take away:
Caus. -pāyayati , to cause to drink or suck in BhP.
(H1) P.
 ābh

ā- √ bh [p= 146,1] [L=25356]
-bhárati (pf. ā́-jabhāra RV. ; aor. P. sg. ā́*bhāram RV. &c ) to bring towards or near  ; 
to carry or fetch
 ; 
to effect , produce
RV. AV. VS. S3Br. &c  ; 
to fill up , fill , attract (one's attention)
BhP.
(H1) P.
 ābhtātman

ābhtā́tman [L=25367]
one whose soul is filled with , having the attention fixed or fastened on.
(H3) mfn.
 iti

iti 1 [p= 163,3] [L=28547]
ityaí (dat.) »i above

iti » s. v.)
íti 2 [p= 165,1] [L=28747]
(fr. pronominal base 3. i) , in this manner , thus (in its original signification íti refers to something that has been said or thought , or lays stress on what precedes ; in the brāhmaas it is often equivalent to " as you know " , reminding the hearer or reader of certain customs , conditions , &c supposed to be known to him). In quotations of every kind íti means that the preceding words are the very words which some person has or might have spoken , and placed thus at the end of a speech it serves the purpose of inverted commas (íty uktvā , having so said ; íti ktvā , having so considered , having so decided) . It may often have reference merely to what is passing in the mind e.g. bālo 'pi nā*vamantavyo manuya íti bhūmipa , a king , though a child , is not to be despised , saying to one's self , " he is a mortal " , ( Gr. ?? 928.) In dram. íti tathā karoti means " after these words he acts thus. " Sometimes íti is used to include under one head a number of separate objects aggregated together (e.g. ijyā*dhyayanadānāni tapa satya kamā dama alobha íti mārgo 'yam , " sacrificing , studying , liberality , penance , truth , patience , self-restraint , absence of desire " , this course of conduct , &c ) íti is sometimes followed by evam,iva , or a demonstrative pronoun pleonastically (e.g. tām brūyād bhavatī*ty evam , her he may call " lady " , thus) . íti may form an adverbial compound with the name of an author (e.g. íti-pāini , thus according to ini). It may also express the act of calling attention (lo! behold!) It may have some other significations e.g. something additional (as in ítyādi , et caetera) , order , arrangement specific or distinctive , and identity. It is used by native commentators after quoting a rule to express " according to such a rule " (e.g. anudāttaita íty ātmanepadam bhavati , according to the rule of ini i , 3 , 12 , the ātmane-pada takes place) . kim íti = kim , wherefore , why? (In the śatapatha-brāhmaa ti occurs for íti ; cf. Prakrit ti and tti.)
iti [p= 1320,3] [L=321270]
iti co*ti ca, "thus and thus", "in this and that manner"), MBh.
(H2) f.
[L=28548](for 2.
(H1) ind.
(H2) (also) "and so forth" (
 utprek

ut-pre* k [p= 181,3] [L=31793]
ud-pra-īk) A1. -pre*kate , to look up to (with attention , as a pupil to his teacher who occupies an elevated seat) R.  ; 
to observe , regard
 ; 
to look out or at
Ka1d.  ; 
to expect
Ba1lar.  ; 
to reflect on the past
Amar.  ; 
to use (a word) figuratively
 ; 
to transfer (with
loc.) Sa1h. Ka1vya7d.  ; 
to take anything for another , compare one thing with another , illustrate by a simile
 ; 
to fancy , imagine
Ka1d. Ven2is.  ; 
to ascribe , impute.

(H1) (
 udghoaiṇḍima

ud-ghoa--iṇḍima [p= 187,3] [L=32889]
a drum beaten by a town-crier (to attract attention in the streets) Katha1s.
(H3) m.
 unmukhīkaraa

unmukhī-karaa [p= 194,2] [L=34015]
the causing to look at , excitement of attention Das3. Sa1h.
(H2) n.
 unmukhīkāra

unmukhī--° kāra [L=34016]
the causing to look at , excitement of attention Das3. Sa1h.
(H3) m.
 upacaritavya

upa-caritavya [p= 197,2] [L=34442]
to be attended or waited upon Bhartr2.

Car.

MBh. R. Mn. Pan5cat. &c
(H2) mfn.
[L=34443]to be treated
[L=34444]to be respected or revered or treated with attention
 upacārya

upa-cārya [L=34482]
to be attended upon , to be treated with attention Pan5cat.
(H2) mfn.
 upabhū

upa- √ bhū [p= 203,1] [L=35258]
-bhūati , to approach (in order to revere) RV. x , 104 , 7  ; 
to regard , be careful , pay attention to , observe , obey
RV.
(H1) P.
 upalak

upa- √ lak [p= 205,3] [L=35626]
-lakayati , -te , to look at , observe , behold , perceive A1s3vS3r. S3a1n3khS3r. MBh. Sus3r. &c  ; 
to pay attention to , regard
MBh. Ka1m.  ; 
to regard or value as
MBh. R.  ; 
to distinguish , mark
 ; 
to distinguish by a secondary or unessential mark
 ; 
to imply in addition , designate implicitly
Sa1y. : Pass. -lakyate , to be observed &c  ; 
to be implied
BhP. Comm. on Mn. Sarvad. &c
(H1) P. A1.
 upalakaka

upa-lakaka [L=35628]
observing closely or with attention



Comm. on Pa1n2. and TPra1t.
(H2) mfn.
[L=35629]implying
[L=35630]designating by implication
 upaśrita

úpa-śrita [p= 208,2] [L=35971]
placed near , brought to the attention of RV. vii , 86 , 8

TS. VS. Ka1tyS3r.
(H2) mfn.
[L=35972]leaning towards or upon
 upasthāpaka

upa-sthāpaka [p= 211,2] [L=36368]
causing to turn one's attention (to a past event or one of a former birth) , causing to remember T.
(H2) mfn.
 upās

upā* s 1 [p= 214,3] [L=36846]
upa-  1 as) P. (Pot. 1. pl. -syāma) to be near to or together with (acc.) RV. ii , 27 , 7.
upā* s 2 [p= 215,1] [L=36847]
upa-  2 as) P. -asyati , to throw off , throw or cast down upon , throw under AV. vi , 42 , 2 S3Br. Ka1tyS3r. : A1. -asyate , to throw (anything) under one's self TS. i , 6 , 10 , 1 MaitrS. ii , 1 , 1.
upā* s 3 [L=36849]
upa-ās) A1. -āste , to sit by the side of , sit near at hand (in order to honour or wait upon) AV. S3Br. ChUp. Mn. &c  ; 
to wait upon , approach respectfully , serve , honour , revere , respect , acknowledge , do homage , worship , be devoted or attached to
RV. AV. VS. S3Br. MBh. &c  ; 
to esteem or regard or consider as , take for
AV. VS. S3Br.  ; 
to pay attention to , be intent upon or engaged in , perform , converse or have intercourse with
RV. x , 154 , 1 AV. MBh. Sus3r. &c  ; 
to sit near , be in waiting for , remain in expectation , expect , wait for
RV. i , 162 , 12 S3Br. Ka1tyS3r. MBh.  ; 
to sit , occupy a place , abide in , reside
R. Mn. ii , v  ; 
to be present at , partake of (
e.g. a sacrifice) Mn. iii , 104 MBh. xiv  ; 
to approach , go towards , draw near (
e.g. an enemy's town) , arrive at , obtain S3Br. MBh. Ya1jn5. Bhat2t2.  ; 
to enter into any state , undergo , suffer
Mn. xi , 183 MBh. iii R.  ; 
to remain or continue in any action or situation (with
pres. p. or ind.p.) S3Br. R. Bhag. &c  ; 
to employ , use , make subservient
Sus3r. Sa1h.
(H1) (
(H1) (
(H1) (
 upekitavya

upe* kitavya [p= 215,3] [L=36968]
to be looked at

Nir. R.

S3a1rn3g.
(H2) mfn.
[L=36969]to be regarded or paid attention to
[L=36970]to be overlooked or disregarded ,
 ekatāna

éka--tāna [p= 228,1] [L=39277]
directed to one object only , having the mind fixed on one object only , closely attentive Katha1s. Das3.

L.
éka--tāna [L=39279]
attention fixed on one object only BhP.
éka--tāna [L=39280]
harmonious tone or song (cf. tāna) L.
(H3) mfn.
[L=39278]of the same or equal extent
(H3B) m.
(H3B) m.
 ekāgra

ekā* gra [p= 230,1] [L=39745]
one-pointed , having one point , fixing one's attention upon one point or object , closely attentive , intent , absorbed in MBh. Mn. i , 1 BhP. Bhag. &c



L.
ekā* gra [L=39748]
(in math.) the whole of the long side of a figure which is subdivided
(H3) mfn.
[L=39746]undisturbed , unperplexed
[L=39747]known , celebrated
(H3B) n.
 ekāgram

ekā* gram [L=39749]
with undivided attention MBh.
(H4) ind.
 ekāgratas

ekā* gra---tas [L=39751]
with undivided attention Vet.
(H4) ind.
 ekāgratā

ekā* gra---tā [L=39752]
intentness in the pursuit of one object , close and undisturbed attention
(H4) f.
 ekāgratva

ekā* gra---tva [L=39752.1]
intentness in the pursuit of one object , close and undisturbed attention
(H4) n.
 ekāgrya

ekāgrya [L=39758]
closely attentive L.
ekāgrya [L=39759]
close attention L.
(H3) mfn.
(H3B) n.
 oha

óha [p= 236,2] [L=40782]
(fr. √vah , or ā-vah ; fr. √2. ūh BRD. ) , a vehicle , means RV. i , 180 , 5
óha [L=40783]
bringing near , causing to approach RV. iv , 10 , 1
óha [L=40784]
worthy to be approached , excellent RV. i , 61 , 1 ([ Sa1y. ])
óha [L=40785]
(attention , consideration NBD. )
(H1) m.
(H1B) mfn.
(H1B) mfn.
(H1B) mfn.
 kathānurāga

kathā--° nurāga [p= 247,1] [L=42714]
kathā*nu°) m. taking pleasure in a story , attention to a discourse.
(H3) (
 karārpaa

karā* rpaa [p= 257,2] [L=44974]
applying the ear , giving ear , paying attention , listening to.
(H3) n.
 karāvadhāna

karā* vadhāna [L=44981]
giving ear to , listening to , attention (°dhānam ava-dhā , to pay attention , attend) .
(H3) n.
 kālarātri

kāla--rātri 1 [p= 277,2] [L=49171]

kālá--rātri [p= 278,3] [L=49499]
the night of all-destroying time , night of destruction at the end of the world (often personified and identified with durgā or with one of her śaktis) MBh. R. &c
kālá--rātri [L=49500]
the night of a man's death Pan5cad.
kālá--rātri [L=49501]
a particular night in the life of a man (on the seventh day of the seventh month of the seventy-seventh year , after which period a man is exempt from attention to the usual ordinances) L.
kālá--rātri [L=49502]
N. of a Brahman woman (skilled in magic) Katha1s. xx , 104.
(H3) f.
(H3) f.
(H3) f.
(H3) f.
(H3) f.
 kālarātrī

kāla--rātrī [p= 277,2] [L=49172]
a dark night W.

-rātri » [p= 278,3].)
kālá--rātrī [p= 278,3] [L=49503]
the night of all-destroying time , night of destruction at the end of the world (often personified and identified with durgā or with one of her śaktis) MBh. R. &c

Pan5cad.

L.

of a Brahman woman (skilled in magic) Katha1s. xx , 104.
(H3) f.
[L=49173](for 2.
(H3) f.
[L=49504]the night of a man's death
[L=49505]a particular night in the life of a man (on the seventh day of the seventh month of the seventy-seventh year , after which period a man is exempt from attention to the usual ordinances)
[L=49506]N.
 k
Whitney Roots links: kf1, kf3

k 1 [p= 301,1] [p= Page301,2] [p= Page301,3] [p= 300,3] [L=54148]
cl.2 P. 2. sg. kári du. kthás pl. kthá ; A1. 2. sg. kṛṣé ; impf. 2. and 3. sg. ákar , 3. sg. rarely ákat ( S3Br. iii , xi) ; 3. du. ákartām ; pl. ákarma , ákarta (also BhP. ix) , ákran (aor. , according to Pa1n2. 4-2 , 80 Ka1s3. ) ; A1. ákri ( RV. x , 159 , 4 and 174 , 4) , ákthās ( RV. v , 30 , 8) , ákta ( RV. ) ; akrātām ( S3a1n3khS3r. ) , ákrata ( RV. AV. ) : Impv. kdhí (also MBh. i , 5141 and BhP. viii) , ktám,k ; A1. kṛṣ , kdhvám ; Subj. 2. and 3. sg. kar pl. kárma , kárta and kartana , kran ; A1. 3. sg. kta ( RV. ix , 69 , 5) , 3. pl. kránta ( RV. i , 141 , 3) : Pot. kriyāma ( RV. x , 32 , 9) ; pr. p. P. (nom. pl.) krántas A1. krāá. (II) cl.1 P. kárasi , kárati , kárathas , káratas , káranti ; A1. kárase , kárate , kárāmahe: impf. ákaram , ákaras , ákarat (aor. , according to Pa1n2. 3-1 , 59) : Impv. kára , káratam , káratām: Subj. káram , kárāi , káras , kárat , kárāma , káran ; A1. karāmahai ; pr. p. f. kárantī ( Naigh. ) (III) cl.5 P. kṛṇómi , °ói , °óti , kṛṇuthás , kṛṇmás and kṛṇmasi , kṛṇuthá , kṛṇvánti ; A1. kṛṇ , kṛṇué , kṛṇuté , 3. du. kṛṇvaíte ( RV. vi , 25 , 4) ; pl. kṛṇmáhe , kṛṇváte: impf. ákṛṇos , ákṛṇot , ákṛṇutam , ákṛṇuta and °otana ( RV. i , 110 , 8) , ákṛṇvan ; A1. 3. sg. ákṛṇuta pl. ákṛṇudhvam , ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t , kṛṇótu , kṛṇutám , kṛṇutā́m , 2. pl. kṛṇutá or kṛṇóta or kṛṇótana , 3. pl. kṛṇvántu ; A1. kṛṇu , kṛṇutā́m , kṛṇvā́thām , kṛṇudhvám: Subj. kṛṇávas , °ávat or °ávāt , kṛṇávāva , °ávāma , °ávātha , °ávatha , °ávan ; A1. kṛṇávai (once °avā RV. x , 95 , 2) , kṛṇavase (also S3vetUp. ii , 7 v.l. °vase) , kṛṇavate , kṛṇávāvahai , kṛṇávāmahai , 3. pl. kṛṇávanta ( RV. ) or kṛṇavante or kṛṇvata ( RV. ) : Pot. A1. kṛṇvītá ; pr. p. P. kṛṇvát (f. °vatī́) A1. kṛṇá. (IV) cl.8. (this is the usual formation in the brāhmaas ; sūtras , and in classical Sanskrit) P. karómi (ep. kurmi MBh. iii , 10943 R. ii , 12 , 33) ; kurvás,kuruthás,kurutás,kurmás ([kulmas in an interpolation after RV. x , 128]) , kuruthá,kurvánti ; A1. kurvé , &c , 3. pl. kurváte ( Pa1n2. 6-4 , 108-110) : impf. akaravam , akaros , akarot , akurva , &c ; A1. 3. sg. akuruta pl. akurvata: Impv. kuru , karotu (in the earlier language 2. and 3. sg. kurutāt , 3. sg. also BhP. vi , 4 , 34) , kuruta or kurutana ( Nir. iv , 7) ; A1. kuruva , kurudhvam , kurvátām: Subj. karavāi , karavas , °vāt , °vāva or °vāvas ( Pa1n2. 3-4 , 98 Ka1s3. ) , °vāma or °vāmas (ib.) , °vātha , °van ; A1. karavai , kuruthās , karavāvahai ( TUp. ; °he MBh. iii , 10762) , karavaithe,°vaite ( Pa1n2. 3-4 , 95 , Ka1s3. ) , °vāmahai(°he MBh. R. i , 18 , 12) : Pot. P. kuryām A1. kurvīya ( Pa1n2. 6-4 , 109 and 110) ; pr. p. P. kurvát (f. °vatī́) ; A1. kurvāá: perf. P. cakā́ra , cakártha , cak , cak , cakrá ( Pa1n2. 7-2 , 13) ; A1. cakré , cakriré ; p. cakvas (acc. cakrúam RV. x , 137 , 1) ; A1. cakrāa ( Vop. ) : 2nd fut. kariyáti ; Subj. 2. sg. kariyā́s ( RV. iv , 30 , 23) ; 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ( RV. iv , 42 , 6) , acakrat ( RV. iv , 18 , 12) , ácakriran ( RV. viii , 6 , 20) ; A1. 1. sg. kske ( RV. x , 49 , 7) ; Class. akārīt ( Pa1n2. 7-2 , 1 Ka1s3. ; once akāraīt BhP. i , 10 , 1) ; Pass. aor. reflex. akāri and akta ( Pa1n2. 3-1 , 62 Ka1s3. ) : Inf. kártum , Ved. kártave , kártavaí , kártos (» ss.vv.) ; ind.p. ktvā́ , Ved. ktvī́ ([ RV. ]) and ktvā́ya ([ TS. iv , v])  ; 
to do , make , perform , accomplish , cause , effect , prepare , undertake
RV. &c  ; 
to do anything for the advantage or injury of another (
gen. or loc.) MBh. R. &c  ; 
to execute , carry out (as an order or command)
ib.  ; 
to manufacture , prepare , work at , elaborate , build
ib.  ; 
to form or construct one thing out of another (
abl. or instr.) R. i , 2 , 44 Hit. &c  ; 
to employ , use , make use of (
instr.) S3vetUp. Mn. x , 91 MBh. &c  ; 
to compose , describe
R. i  ; 
to cultivate
Ya1jn5. ii , 158 (cf. Mn. x , 114)  ; 
to accomplish any period , bring to completion , spend (
e.g. varāi daśa cakru , " they spent ten years " MBh. xv , 6 ; kaa kuru , " wait a moment " MBh. ; cf. kritakaa)  ; 
to place , put , lay , bring , lead , take hold of (
acc. or loc. or instr. e.g. ardhá-k , to take to one's own side or party , cause to share in (gen. ; » 2. ardhá) ; haste or au-k , to take by the hand , marry Pa1n2. 1-4 , 77 ; hdayena-k , to place in one's heart , love Mr2icch. ; hdi-k , to take to heart , mind , think over , consider Ra1jat. v , 313 ; manasi-k id. R. ii , 64 , 8 Hcar. ; to determine , purpose [ind.p. °si-ktvā or °si-ktya] Pa1n2. 1-4 , 75 ; vaśe-k , to place in subjection , become master of Mn. ii , 100)  ; 
to direct the thoughts , mind ,
&c (mánas [ RV. Mn. MBh. &c ] or buddhim [ Nal. xxvi , 10] or matim [ MBh. R. ] or bhāvam [ib.] , &c ) towards any object , turn the attention to , resolve upon , determine on (loc. dat. inf. , or a sentence with iti e.g. mā śoke mana kthā , do not turn your mind to grief Nal. xiv , 22 ; gamanāya mati cakre , he resolved upon going R. i , 9 , 55 ; alābu samutsraṣṭu manaś cakre , he resolved to create a gourd MBh. iii , 8844 ; draṣṭā tavā*smī*ti mati cakāra , he determined to see him MBh. iii , 12335)  ; 
to think of (
acc.) R. i , 21 , 14  ; 
to make , render (with two
acc. e.g. ādityaṣṭhām akurvata , they made the sun their goal AitBr. iv , 7) RV. S3Br. &c  ; 
to procure for another , bestow , grant (with
gen. or loc.) RV. VS. S3Br. &c  ; 
A1. to procure for one's self , appropriate , assume S3Br. Br2A1rUp. Mn. vii , 10 &c  ; 
to give aid , help any one to get anything (
dat.) RV. VS.  ; 
to make liable to (
dat.) RV. iii , 41 , 6 S3Br. iv  ; 
to injure , violate (
e.g. kanyā-k , to violate a maiden) Mn. viii , 367 and 369  ; 
to appoint , institute
ChUp. Mn.  ; 
to give an order , commission
Mn. R. ii , 2 , 8  ; 
to cause to get rid of , free from (
abl. or -tas) Pa1n2. 5-4 , 49 Ka1s3.  ; 
to begin (
e.g. cakre śobhayitum purīm , they began to adorn the city) R. ii , 6 , 10  ; 
to proceed , act , put in practice
VS. S3Br. AitBr. &c  ; 
to worship , sacrifice
RV. S3Br. Mn. iii , 210  ; 
to make a sound (
svaram or śabdam) MBh. iii , 11718 Pa1n2. (iv , 4 , 34 Hit. ) , utter , pronounce (often ifc. with the sounds pha , phut , bhā , a , svadhā́ , svā́hā , hi) , pronounce any formula ( Mn. ii , 74 and xi , 33)  ; 
(with numeral adverbs ending in
dhā) to divide , separate or break up into parts (e.g. dvidhā-k , to divide into two parts , ind.p. dvidhā ktvā or dvidhā-ktya or -kāram Pa1n2. 3-4 , 62 ; sahasradhā-k , to break into a thousand pieces)  ; 
(with adverbs ending in
vat) to make like or similar , consider equivalent (e.g. rājya tṛṇa-vat ktvā , valuing the kingdom like a straw Vet. )  ; 
(with adverbs ending in
sāt) to reduce anything to , cause to become , make subject (» ātma-sāt , bhasma-sāt) Pa1n2. 5-4 , 52 ff. The above senses of √k may be variously modified or almost infinitely extended according to the noun with which this root is connected , as in the following examples: sakhya-k , to contract friendship with  ; 
pūjā-k , to honour  ; 
rājya-k , to reign  ; 
sneha-k , to show affection  ; 
ājñā or nideśa or śāsana or kāma or yācanā or vaca or vacana or vākya-k , to perform any one's command or wish or request &c  ; 
dharma-k , to do one's duty Mn. vii , 136  ; 
nakhāni-k , " to clean one's nails " » kta-nakha  ; 
udaka ([ Mn. Ya1jn5. R. Das3. ]) or salila ([ R. i , 44 , 49]) √k , to offer a libation of Water to the dead  ; 
to perform ablutions
 ; 
astrāi-k , to practise the use of weapons MBh. iii , 11824  ; 
dardura-k , to breathe the flute Pa1n2. 4-4 , 34  ; 
daṇḍa-k , to inflict punishment &c Vet.  ; 
kāla-k , to bring one's time to an end i.e. to die  ; 
cira-k , to be long in doing anything , delay  ; 
manasā (for °si » above ) √k , to place in one's mind , think of , meditate MBh.  ; 
śirasā-k , to place on one's the head  ; 
mūrdhnā-k , to place on one's head , obey , honour. Very rarely in veda ( AV. xviii , 2 , 27) , but commonly in the brāhmaas , sūtras , and especially in classical Sanskrit the perf. forms cakāraandcakre auxiliarily used to form the periphrastical perfect of verbs , especially of causatives e.g. āsā cakre , " he sat down "  ; 
gamayā́ cakāra , " he caused to go " [see Pa1n2. 3-1 , 40 ; in veda some other forms of √ k are used in a similar way , viz. pr. karoti S3a1n3khS3r. ; impf. akar MaitrS. and Ka1t2h. ; 3. pl. akran MaitrS. and TBr. ; Prec. kriyāt MaitrS. (» Pa1n2. 3-1 , 42) ; according to Pa1n2. 3-1 , 41 , also karotu with √vid]. Caus. kārayati , °te , to cause to act or do , cause another to perform , have anything made or done by another (double acc. instr. and acc. [see Pa1n2. 1-4 , 53] e.g. sabhā kāritavān , he caused an assembly to be made Hit. ; rāja-darśana kāraya , cause me to have an audience of the king ; ijya kārayed vaiśyam , he ought to cause the vaiśya to engage in trade Mn. viii , 410 ; na śakyāmi kicit kārayitu tvayā , I shall not be able to have anything done by thee MBh. ii , 6)  ; 
to cause to manufacture or form or cultivate
La1t2y. Ya1jn5. ii , 158 MBh. &c  ; 
to cause to place or put , have anything placed , put upon ,
&c (e.g. ta citrapaa vāsa-ghe bhittāv akārayat , he had the picture placed on the wall in his house Katha1s. v , 30) Mn. viii , 251. Sometimes the Caus. of √k is used for the simple verb or without a causal signification (e.g. pada kārayati , he pronounces a word Pa1n2. 1-3 , 71 Ka1s3. ; mithyā k° , he pronounces wrongly ib. ; kaikeyīm anu rājāna kāraya , treat or deal with kaikeyī as the king does R. ii , 58 , 16) : Desid. cíkīrati (aor. 2. sg. acikīrīs S3Br. iii) , ep. also °te , to wish to make or do , intend to do , design , intend , begin , strive after AV. xii , 4 , 19 S3Br. Ka1tyS3r. Mn. &c  ; 
to wish to sacrifice or worship
AV. v , 8 , 3 : Intens. 3. pl. karikrati (pr. p. kárikrat » Naigh. ii , 1 and Pa1n2. 7-4 , 65) , to do repeatedly RV. AV. TS.  ; 
Class.
carkarti or carikarti or carīkarti ([ Pa1n2. 7-4 , 92 Ka1s3. ]) , also carkarīti or carikarīti or carīkarīti or cekrīyate ([ib. Sch. Vop. ]) ; ([cf. Hib. caraim , " I perform , execute " ; ceard , " an art , trade , business , function " ; sucridh , " easy " ; Old Germ. karawan , " to prepare " ; Mod. Germ. gar , " prepared (as food) " ; Lat. creo , ceremonia ; κραίνω , κρόνος.])
k 2 [p= 304,1] [L=54683]
p. cakrát (Pot. 2. sg. cakriyās ; aor. 1. sg. akāram [ AV. vii , 7 , 1] or akāriam [ RV. iv , 39 , 6]) , to make mention of , praise , speak highly of (gen.) RV. AV. : Intens. (1. sg. carkarmi , 1. pl. carkirāma , 3. pl. carkiran ; Impv. 2. sg. carktā́t and carkdhi ; aor. 3. sg. A1. cárkṛṣe) id. RV. AV. (cf. kārú , kīrí , kīrtí.)
k 3 [L=54684]
&c » √2. k.
(H1) Ved. (I)
(H1) cl.3 P.
(H1) to injure ,
 ktādara

k* dara [p= 303,1] [L=54439]
(ā)n. one to whom regard or attention has been paid Katha1s.
(H3) mf
 tantrāvāpa

tantrā* vāpa [p= 436,2] [L=82532]
sg. " attention to the affairs of both one's own and an enemy's country " ([ Das3. xiii , 92]) , and " drugs and their preparation " S3is3. ii , 88.
(H3) n.
 dantauṣṭhaka

dantauṣṭhaka [p= 469,1] [L=90184]
paying attention to one's teeth and lips Pa1n2. 5-2 , 66 Ka1s3.
(H3) mfn.
 dantaka

dantaka [L=90185]
" a tooth " » a- , kmi- , śyāva-
dantaka [L=90185.1]
a projection in a rock L.
dantaka [L=90185.2]
" a pin projecting from a wall " » nāga-
dantaka [L=90185.3]
paying attention to one's teeth Pa1n2. v , 2 , 66 Sch.
(H2) ifc.
(H2B) m.
(H2B) m.
(H2B) mfn.
 dṛḍhasamādhāna

dṛḍha--samādhāna [p= 490,3] [L=95177]
paying fixed attention Na1g. v , 27÷28.
(H3) mfn.
 dhā
Whitney Roots links: DA1

dhā 2 [p= 508,1] [L=99233]
in 2. tiro-dhā́
dhā 1 [p= 513,3] [p= 513,2] [L=100607]
dádhāti , dhatté RV. &c (P. du. dadhvás , dhatthás , dhattás [ Pa1n2. 8-2 , 38] ; pl. dadhmási or °más , dhatthá , dādhati ; impf. ádadhāt pl. °dhur , 2. pl. ádhatta or ádadhāta RV. vii , 33 , 4 ; Subj. dádhat or °dhāt [ Pa1n2. 7-3 , 70 Ka1s3. ] , °dhas , °dhatas , °dhan ; Pot. dadhyā́t ; Impv. dādhātu pl. °dhatu ; 2. sg. dhehí [fr. dhaddhi ; cf. Pa1n2. 6-4 , 119] or dhattāt RV. iii , 8 , 1 ; 2. pl. dhattá , i , 64 , 15 , dhattana , i , 20 , 7 , dádhāta , vii , 32 , 13 , or °tana , x , 36 , 13 [cf. Pa1n2. 7-1 , 45 Sch.] ; p. dádhat , °ti m. pl. °tas ; A1. 1. sg. dadhé [at once 3. sg. = dhatté RV. i , 149 , 5 &c and = pf. A1.] , 2. sg. dhátse , viii , 85 , 5 or dhatsé AV. v , 7 , 2 ; 2. 3. du. dadhā́the , °dhā́te ; 2. pl. °dhidhvé [cf. pf.] ; 3. pl. dádhate RV. v , 41 , 2 ; impf. ádhatta , °tthās ; Subj. dádhase , viii , 32 , 6 [ Pa1n2. 3-4 , 96 Ka1s3. ] ; Pot. dádhīta RV. i , 40 , 2 or dadhītá , v , 66 , 1 ; Impv. 2. sg. dhatsva , x , 87 , 2 or dadhiva , iii , 40 , 5 &c ; 2. pl. dhaddhvam [ Pa1n2. 8-2 , 38 Ka1s3. ] or dadhidhvam RV. vii , 34 , 10 , &c ; 3. pl. dadhatām AV. viii , 8 , 3 ; p. dádhāna)  ; 
rarely
cl.1 P. A1. dadhati , °te RV. MBh.  ; 
only thrice
cl.2 P. dhā́ti RV.  ; 
and once
cl.4 A1. Pot. dhāyeta MaitrUp. (pf.P. dadhaú , °dhā́tha , °dhatur , °dhimā́ , °dhur RV. &c ; A1. dadhé [cf. pr.] , dadhié or dhie RV. i , 56 , 6 ; 2. 3. du. dadhā́the , °dhā́te , 2. pl. dadhidhvé [cf. pr.] ; 3. pl. dadhiré , dadhre , x , 82 , 5 ; 6 , or dhire , i , 166 , 10 &c ; p. dádhāna [cf. pr.] ; aor. P. ádhāt , dhā́t , dhā́s ; adhúr,dhúr RV. &c ; Pot. dheyām , °yur ; dhetana RV. TBr. ; 2. sg. dhāyīs RV. i , 147 , 5 ; Impv. dhā́tu [cf. Pa1n2. 6-i , 8 Va1rtt. 3 Pat. ] ; 2. pl. dhā́ta or °tana , 3. pl. dhāntu RV. ; A1. adhita , °thās , adhītām , adhīmahi , dhīmahi , dhimahe , dhāmahe RV. ; 3. sg. ahita , hita AV. TA1r. ; Subj. dhéthe RV. i , 158 , 2 , dhaithe , vi , 67 , 7 ; Impv. dhivā́ , ii , 11 , 18 , &c ; P. adhat SV. ; dhat RV. ; P. dhāsur Subj. °sathas and °satha RV. ; A1. adhii , °ata Br. ; Pot. dhiīya ib. [ P. ?? vii , 4 , 45] ; dheīya MaitrS. ; fut. dhāsyati , °te or dhātā Br. &c ; inf. dhā́tum Br. &c ; Ved. also °tave , °tavaí , °tos ; dhiyádhyai RV. ; Class. also -dhitum ; ind.p. dhitvā́ Br. ; hitvā [ Pa1n2. 7-4 , 42] , -dhā́yaand-dhā́m AV. : Pass. dhīyáte RV. &c [ Pa1n2. 6-4 , 66] , p. dhīyámāna RV. i , 155 , 2 ; aor. ádhāyi , dhā́yi RV. [ Pa1n2. 7-3 , 33 Ka1s3. ] ; Prec. dhāsīṣṭa or dhāyiīṣṭa [vi , 4 , 62]) to put , place , set , lay in or on (loc.) RV. &c &c (with daṇḍam , to inflict punishment on [with loc. MBh. v , 1075 , with gen. R. v , 28 , 7] ; with tat-padavyām padam , to put one's foot in another's footstep i.e. imitate , equal Ka1vya7d. ii. 64)  ; 
to take or bring or help to (
loc. or dat. ; with āré , to remove) RV. AV. S3Br.  ; 
(
A1.) to direct or fix the mind or attention (cintām , manas , matim , samādhim &c ) upon , think of (loc. or dat.) , fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti) RV. Mn. MBh. Ka1v. BhP.  ; 
to destine for , bestow on , present or impart to (
loc. dat. or gen.) RV. Br. MBh. &c (Pass. to be given or granted , fall to one's [dat.] lot or share RV. i , 81 , 3)  ; 
to appoint , establish , constitute
RV. S3Br.  ; 
to render (with double
acc.) RV. vii , 31 , 12 Bhartr2. iii. 82  ; 
to make , produce , generate , create , cause , effect , perform , execute
RV. TBr. S3vetUp. &c (aor. with pūrayām , mantrayām , varayām &c = pūrayām &c cakāra)  ; 
to seize , take hold of , hold , bear , support , wear , put on (clothes)
RV. AV. Ka1v. BhP. &c  ; 
(
A1.) to accept , obtain , conceive (esp. in the womb) , get , take (with ókas or cánas , to take pleasure or delight in [loc. or dat.]) RV. AV. Br.  ; 
to assume , have , possess , show , exhibit , incur , undergo
RV. Hariv. Ka1v. Hit. etc. : Caus. -dhāpayati Pa1n2. 7-3 , 36 (» antar-dhā , śrad-dhā &c ) : Desid. dhítsati , °te ( Pa1n2. 7-4 , 54) , to wish to put in or lay on (loc.) RV. AitBr. (Class. Pass. dhitsyate ; dhitsya » s.v.)  ; 
dídhiati,°te , to wish to give or present RV.  ; 
(
A1.) to wish to gain , strive after (p. dídhiāa , x , 114 , 1) ib. : with avadyám , to bid defiance ib. iv , 18 , 7 (cf. didhiā́yya , didhiú): Intens. dedhīyate Pa1n2. 6-4 , 66. [cf. Zd. da1 , dadaiti ; Gk. θε- , θη- , τίθημι;Lith. dedu4 , de4ti ; Slav. dedja , diti ; Old Sax. duan , do7n , Angl.Sax. do7n , Engl. do ; Germ. tuan ; tuon , thun.]
dhā 2 [p= 513,3] [L=100608]
putting , placing , bestowing , holding , having , causing &c (ifc. ; cf. 2. dha)
dhā 2 [L=100609]
placer , bestower , holder , supporter &c
dhā 2 [L=100610]
N. of brahmā or bhas-pati L.
dhā 2 [L=100611]
» 2. dha
dhā 2 [L=100612]
instr. (= nom.) perhaps in the suffix dhā (which forms adverbs from numerals e.g. eka-dhā́ , dví-dhā &c )
(H1B) f.
(H1) cl.3 P. A1.
(H2) mfn.
(H2B) m.
(H2B) m.
(H2B) f.
(H2B) f.
 dh
Westergaard Dhatupatha links: 22.3
Whitney Roots links: Df

dh [p= 519,2] [p= 519,1] [L=101815]
dharati , °te ( Dha1tup. xxii , 3 ; A1. Pot. dhareran A1pS3r. ), but more commonly in the same sense the Caus. form dhārayati , °te (perf. P. dādhā́ra , °dhártha [Impv. dadhartu AV.Paipp. ] ; A1. dadhré , 3. pl. °dhriré RV. &c ; aor. adhāram R. ; adhta,dhthās AV. ; ádīdharat RV. &c [dīdhar,didhtam,°ta RV. ; 3. pl. °rata S3Br. ] ; adārīt Gr. ; fut. dhariyati MBh. ; ° AV. ; dhartā BhP. ; inf. dhartum Ka1v. , °tavai Br. [dhartári » under °ri] ; ind.p. dhtvā , -dhtya Br. ) to hold , bear (also bring forth) , carry , maintain , preserve , keep , possess , have , use , employ , practise , undergo RV. &c  ; 
(with or scil
ātmānam , jīvitam , prāān , deham , śarīram &c ) to preserve soul or body , continue living , survive MBh. Ka1v. &c (esp. fut. dhariyati ; cf. Pass. below)  ; 
to hold back , keep down , stop , restrain , suppress , resist
Br. MBh. Ka1v. &c  ; 
to place or fix in , bestow or confer on (
loc.) RV. AV. Br. &c  ; 
to destine for (
dat. ; A1. also to be destined for or belong to) RV.  ; 
to present to (
gen.) Ka1ran2d2.  ; 
to direct or turn (attention , mind ,
&c ) towards , fix or resolve upon (loc. or dat.) Up. Ya1jn5. MBh.  ; 
A1. to be ready or prepared for S3Br.  ; 
P. A1. to owe anything (acc.) to (dat. or gen.) MBh. (cf. Pa1n2. 1-4 , 35)  ; 
to prolong (in pronunciation)
AitBr. RPra1t.  ; 
to quote , cite
L.  ; 
(with
garbham) to conceive , be pregnant (older °bham-bh) MBh. Ka1v. &c  ; 
(with
daṇḍam) to inflict punishment on (loc.) MBh. R. BhP. (also damam)  ; 
(with
keśān , or śmaśru) to let the hair or beard grow MBh.  ; 
(with
raśmīn [ib.] or praharān [ S3ak. ]) to draw the reins tight  ; 
(with
dharamam) to fulfil a duty R.  ; 
(with
vratám) to observe or keep a vow RV. &c  ; 
(with
dhāraām) to practise self-control Ya1jn5.  ; 
(wit.
ipas) to perform penance BhP.  ; 
(with
mūrdhnā or °dhni , śirasā or °si) to bear on the head , honour highly Ka1v.  ; 
(with or
scil. tulayā) to hold in a balance , weigh , measure MBh. Ka1v. &c  ; 
(with or
scil. manasā) to bear in mind , recollect , remember ib.  ; 
(with
samaye) to hold to an agreement , cause to make a compact Pan5c. i , 125÷126 (B. dṛṣṭ for dhtvā): Pass. dhriyáte (ep. also °yati ; pf. dadhré &c = A1. ; aor. adhāri) to be borne &c  ; 
so be firm , keep steady
RV. &c  ; 
continue living , exist , remain
Br. MBh. Ka1v. &c (also dhāryate R. )  ; 
to begin , resolve upon , undertake (
dat. ; acc. or inf.) AV. S3Br. ChUp. : Caus. dhāráyati , °te » above: Desid. didhīrati (» °ā) , didhariate Pa1n2. 7-2 , 75  ; 
didhārayiati , to wish to keep up or preserve (ātmānam) Gobh. iii , 5 , 30 : Intens. dárdharti ( RV. ) anddādharti (3. pl. °dhrati TS. ; cf. Pa1n2. 7-4 , 65) to hold fast , bear firmly , fasten. [cf. Zd. dar ; Gk. θρόνος , θρ-νος , ; Lat. fre1-tus , fre1-num.]
(H1) cl.1 P. A1.
 pūjana

pūjana [p= 641,1] [L=127379]
reverencing , honouring , worship , respect , attention , hospitable reception ib. (-mālikā f. N. of wk.)

Pa1n2. 8-1 , 67

L.
(H3) n.
[L=127380]an object of reverence
[L=127382]a hen-sparrow
 prajāgara

pra-° jāgara [p= 659,1] [L=130939]
one who wakes , waking MBh. &c
pra-° jāgara [L=130940]
a watchman , guardian BhP.
pra-° jāgara [L=130941]
N. of viṣṇu MBh.
pra-° jāgara [L=130942]
waking , watching , attention , care (also pl.) MBh. Ka1v. &c
pra-° jāgara [L=130943]
waking up (intr.) Ka1m.
(H3) mfn.
(H3B) m.
(H3B) m.
(H3B) m.
(H3B) m.
 praidhā

pra-i- √ dhā [p= 660,1] [L=131143]
Pa1n2. 8-4 , 17) P. A1. -dadhāti , -dhatte , to place in front , cause to precede MBh.  ; 
to put down , deposit
ib.  ; 
to place in , bring into (
loc.) ib.  ; 
to set (a gem) in (
loc.) Hit.  ; 
to put on , apply
Sus3r.  ; 
to touch
MBh.  ; 
to turn or direct (the eyes or thoughts) upon (
loc.) MBh. Hariv. &c (with manas and inf. " to resolve upon " Bhat2t2. ; scil. manas , " to give the whole attention to , reflect , consider " MBh. ; ātma praidhīyatām , " one must think " ib.)  ; 
to send out or employ (a spy or emissary) , to spy
MBh. R.  ; 
to find out or ascertain anything (
acc.) to be (acc.) MBh.
(H1) (
 praidhāna

pra-° idhāna [L=131145]
laying on , fixing , applying (also pl.) Car. Sus3r.

L.

SaddhP.

loc.) MBh.

comp.) Ragh. Katha1s. Veda7ntas.

Lalit.

ib.

Dharmas. 112.
(H3) n.
[L=131146]access , entrance
[L=131147]exertion , endeavour
[L=131148]respectful conduct , attention , paid to (
[L=131149]profound religious meditation , abstract contemplation of (
[L=131150]vehement desire
[L=131151]vow
[L=131152]prayer (threefold)
 praidhi

pra-° idhi [L=131154]
watching , observing , spying MBh.

R.

Mn. MBh. &c (°dhī-bhū , to become a spy Pan5cat. )

L.

L.

SaddhP.

DivyA7v.

of a son of bhad-ratha MBh.
(H3) m.
[L=131155]sending out (spies or emissaries)
[L=131156]a spy , secret agent , emissary
[L=131157]an attendant , follower
[L=131158]care , attention
[L=131159]asking , solicitation , request
[L=131160]prayer
[L=131161]N.
 pratijāgara

prati-° jāgara [p= 665,3] [L=132314]
watchfulness , attention L.
(H3) m.
 pratīkā

pratī* kā́ [p= 673,3] [L=133679]
expectation TBr. Kat2hUp.
pratī* kā́ [L=133680]
consideration , attention , respect , veneration A1past. MBh. R.
(H2B) f.
(H2B) f.
 pratīkaa

pratī* kaa [L=133681]
looking to or at , considering , regard , attention BhP.

Prab.
(H3) n.
[L=133682]observance , fulfilment
 pratyavekaa

praty-° ave* kaa [p= 676,2] [L=134132]
looking after , care , attention Ka1m. Kull.
(H3) n.
 pratyavekya

praty-° ave* kya [L=134135]
to be regarded or paid attention to MBh.
(H3) mfn.
 pralubh

pra- √ lubh [p= 690,1] [L=136642]
-lubhyati , °te , (A1.) to lust after , be lustful , follow one's lusts , go astray sexually (said of a wife) S3a1n3khGr2. Mn.  ; 
to allure , entice , seduce , pollute
MBh. : Caus. -lobhayati , to cause to lust after , allure , entice , attempt , to seduce MBh. R. Pur. &c  ; 
to divert the attention of any one by (
instr.) Sus3r.
(H1) P. A1.
 pravidhā

pra-vi- √ dhā 1 [p= 692,1] [L=137007]
-dadhāti , -dhatte , to place apart , divide Sus3r.  ; 
(
A1.) to meditate , think upon R. Ra1jat.  ; 
to place in front , put at the head , pay attention to
S3ukas.
(H1) P. A1.
 bubodhayiu

bubodhayiu [p= 734,2] [L=145781]
(fr. Desid. of Caus.) wishing to excite the attention , desirous of admonishing Ma1rkP. (cf. bibodhayiu).
bubodhayiu [p= 735,1] [L=145976]
[p= 734,2].
(H2) mfn.
(H1) »
 manaskāra

mánas--kāra [p= 784,1] [L=156783]
consciousness (esp. of pleasure or pain) L.

Lalit.

» next)
(H3) m.
[L=156784]attention of the mind
[L=156785]devotion (
 yoga

yoga [p= 854,3] [L=172001]
» pp. 856 , 858.
yóga [p= 856,2] [L=172324]
( √1. yuj ; ifc. f(ā).) the act of yoking , joining , attaching , harnessing , putting to (of horses) RV. MBh.

S3Br. Kaus3. MBh.

RV. &c

MBh.

ib.

L.

Sus3r.

MBh. Ka1v. &c

ib.

Mn. Katha1s. (cf. yoga-nanda)

RV. AV. TS.

ib. Kaus3. MBh.

Ka1m. Ma1rkP.

instr. with or without saha , or comp.). MBh. Ka1v. &c (yogami , to agree , consent , acquiesce in anything R. )

MBh. R. VarBr2S.

instr. or comp.) Mn. R. Hariv.

yogāt , yogena and yoga-tas ifc. in consequence of , on account of , by reason of , according to , through) Ka1tyS3r. S3vetUp. Mn. &c
856,3] [p= 856,2] [L=172341]
Ka1t2h. S3rS.
856,3] [L=172342]
°gena ind. and -tas ind. suitably , fitly , duly , in the right manner) MBh. Ka1v. &c

°yoga-tas ind. strenuously , assiduously ; pūrena yogena , with all one's powers , with overflowing zeal) Mn. MBh. &c

esp.) self-concentration , abstract meditation and mental abstraction practised as a system (as taught by patañjali and called the yoga philosophy ; it is the second of the two khya systems , its chief aim being to teach the means by which the human spirit may attain complete union with īśvara or the Supreme Spirit ; in the practice of self-concentration it is closely connected with Buddhism) Up. MBh. Ka1v. &c ( IW. 92)

yoga or abstract meditation Sarvad.

dharma and kriyā) BhP.

yoga system MBh. S3am2k.

khya) the union of soul with matter (one of the 10 mūlika-arthās or radical facts) Tattvas.

pāśupatas) the union of the individual soul with the universal soul Kula7rn2.

pāñcarātras) devotion , pious seeking after God Sarvad.
yóga [L=172351]
(with jainas) contact or mixing with the outer world ib.
yóga [L=172352]
(in astron.) conjunction , lucky conjuncture La1t2y. VarBr2S. MBh. &c

cāndra-yogā and are 13 in number ; without the moon they are called kha-yogā , or nābhasa-yogā) VarBr2S.

W.

of a variable division of time (during which the joint motion in longitude of the sun and moon amounts to 13 degrees 20 minutes ; there are 27 such yogas beginning with vikambha and ending with vaidhti) ib.

arithm.) addition , sum , total Su1ryas. MBh.

Nir. Sus3r. (ifc. = dependent on , ruled by Pa1n2. 2-2 , 8 Va1rtt. 1)

Pa1n2. Sch. Siddh. (cf. yoga-vibhāga)

opp. to hi q.v.) Nir. Prata1p. Ka1tyS3r. Sch.

L.

of a Sch. on the paramārthasāra
(H2) &c
(H1) m.
[L=172325]a yoke , team , vehicle , conveyance
[L=172326]employment , use , application , performance
[L=172327]equipping or arraying (of an army)
[L=172328]fixing (of an arrow on the bow-string)
[L=172329]putting on (of armour)
[L=172330]a remedy , cure
[L=172331]a means , expedient , device , way , manner , method
[L=172332]a supernatural means , charm , incantation , magical art
[L=172333]a trick , stratagem , fraud , deceit
[L=172334]undertaking , business , work
[L=172335]acquisition , gain , profit , wealth , property
[L=172336]occasion , opportunity
[L=172337]any junction , union , combination , contact with (
[L=172338]mixing of various materials , mixture
[L=172339]partaking of , possessing (
[L=172340]connection , relation (
[p= putting together , arrangement , disposition , regular succession
[p= fitting together , fitness , propriety , suitability (
[L=172343]exertion , endeavour , zeal , diligence , industry , care , attention (
[L=172344]application or concentration of the thoughts , abstract contemplation , meditation , (
[L=172345]any simple act or rite conducive to
[L=172346]Yoga personified (as the son of
[L=172347]a follower of the
[L=172348](in
[L=172349](with
[L=172350](with
(H1B) m.
(H1B) m.
[L=172353]a constellation , asterism (these , with the moon , are called
[L=172354]the leading or principal star of a lunar asterism
[L=172355]N.
[L=172356](in
[L=172357](in gram.) the connection of words together , syntactical dependence of a word , construction
[L=172358]a combined or concentrated grammatical rule or aphorism
[L=172359]the connection of a word with its root , original or etymological meaning (as
[L=172360]a violator of confidence , spy
[L=172361]N.
 rājopacāra

rājo* pacāra [p= 874,3] [L=176820]
attention paid to a kind Vikr. Katha1s.
(H3) m.
 vilokana

vi-° lokana [p= 986,2] [L=199856]
the act of looking or seeing Ka1v. Pur. Sus3r.

Ka1v. Katha1s.

S3a1rn3gP. Campak.

ifc.) perceiving , noticing , becoming aware of Ka1v. Katha1s. Pan5car.

pl. , with gen.) Subh.
(H3) n.
[L=199857]looking at , regarding , observing , contemplating
[L=199858]looking for , finding out
[L=199859](
[L=199860]paying attention to , studying (also
 viaya

viaya [p= 997,1] [L=202020]
(ifc. f(ā). ; prob. either fr √1. vi , " to act " , or fr. visi , " to extend " cf. Pa1n2. 8-3 , 70 Sch.) sphere (of influence or activity) , dominion , kingdom , territory , region , district , country , abode (pl. = lands , possessions) Mn. MBh. &c

&c ) S3a1n3khS3r. MBh. &c

Pan5cat.

ifc. = " concerned with , belonging to , intently engaged on " ; viaye , with gen. or ifc. = " in the sphere of , with regard or reference to " ; atra viaye , " with regard to this object ") MBh. Ka1v. &c

gen.) Ka1v. Pan5cat.

indriya , or organs of sense having each their proper viaya or object , viz. 1. śabda , " sound " , for the ear cf. śruti-viaya ; 2. sparśa , " tangibility " , for the skin ; 3. rūpa , " form " or " colour " , for the eye ; 4. rasa , " savour " , for the tongue ; 5. gandha , " odour " for the nose: and these five viayas are sometimes called the guas or " properties " of the five elements , ether , air , fire , water , earth , respectively ; cf. śruti-viaya-gua) Ya1jn5. S3am2k. Sarvad. IW. 83

N. of the number " five " VarBr2S.

pl.) sensual enjoyments , sensuality Kat2hUp. Mn. MBh. &c

MBh. Ka1v. &c
997,2] [L=202029]
opp. to " a subject ") Sarvad.

dat. gen. , or comp.) MBh. Ka1v. &c

phil.) the subject of an argument , category , general head (one of the 5 members of an adhikaraa [q.v.] , the other 4 being viśaya or saśaya , pūrva-paka , uttara-paka or siddhā*nta , and sagati or niraya) Sarvad.

IW. 73

e.g. chandasi viaye , " only in the veda ") Ka1s3. (ifc. = restricted or exclusively belonging to)

rhet.) the subject of a comparison (e.g. in the comp. " lotus-eye " the second member is the viaya , and the first the viayin) Kuval. Prata1p.

L.

W.

ib.

ib.

ib.
(H1) m.
[L=202021]scope , compass , horizon , range , reach (of eyes , ears , mind
[L=202022]period or duration (of life)
[L=202023]special sphere or department , peculiar province or field of action , peculiar element , concern (
[L=202024]space or room (sometimes = fitness) for (
[L=202025]an object of sense (these are five in number , the five
[L=202026]a symbolical
[L=202027]anything perceptible by the senses , any object of affection or concern or attention , any special worldly object or aim or matter or business , (
[L=202028]any subject or topic , subject-matter
[p= an object (as
[L=202030]a fit or suitable object (" for "
[L=202031](in
[L=202032]un-organic matter
[L=202033](in gram.) limited or restricted sphere (
[L=202034](in
[L=202035]a country with more than 100 villages
[L=202036]a refuge , asylum
[L=202037]a religious obligation or observance
[L=202038]a lover , husband
[L=202039]semen virile
 vyapek

vy-ape* k [p= 1032,1] [L=208812]
-apa-īk) A1. -ape*ate , to look about , look for , regard , mind , pay regard or attention to (acc.) R. Ragh.
(H1) (
 vyāsaga

vy-āsaga [p= 1039,2] [L=210102]
excessive attachment , close adherence Bhartr2. Ma1lati1m.

loc. or comp.) MBh. Ka1v. &c

Kusum.

W.

vi is privative) W.

Nya1yas.
(H2) m.
[L=210103]devotion or addiction to , wish or desire of. longing or passion for (
[L=210104]connection
[L=210105]addition
[L=210106]detachment , separation (in this and the next senses
[L=210107]separate attention , distraction (of thought)
 śithilasamādhi

śithilá--samādhi [p= 1071,3] [L=216951]
having the attention drawn off or relaxed Ma1lav.
(H3) mfn.
 śuśrūaa

śuśrū° aa [p= 1084,3] [L=219928]
desire of hearing BhP.

gen. dat. loc. , or comp.) MBh. R. &c

ifc.) attention to , maintenance of (fire) MBh.
(H3) n.
[L=219929]obedience , service , dutiful homage to (
[L=219930](
 śrutiprasādana

śrúti--prasādana [p= 1101,3] [L=223591]
gratifying the ear , engaging the attention S3ak.
(H3) n.
 satkāra

sát--kāra [p= 1134,2] [L=229528]
(sg. or pl.) kind treatment , honour , favour , reverence (with paścima = -karaa Hariv. ; rāja-sat-k° , " the favour of a king " R. ) Mn. MBh. &c

ib.

MW.

Yogas.

for saskāra Hariv.
(H3) m.
[L=229529]hospitable treatment , hospitality
[L=229530]feasting (or = " a meal ") , festival , religious observance
[L=229531]care , attention , consideration of or regard for a thing
[L=229532]w.r.
 samavadhāna

sam-avadhāna [p= 1157,2] [L=233822]
the being brought together , meeting Kusum. Sarvad. Buddh.

MW.

ib.
(H2) n.
[L=233823]great attention
[L=233824]preparation
 samādhāna

sam-ādhāna [p= 1159,3] [L=234142]
putting together , laying , adding (esp. fuel to fire) Gobh.



MBh.

acc. with √ k , " to attend ") , eagerness S3am2k. Pan5car.

MBh. Ka1v. Veda7ntas.

cf. -rūpaka) Sarvad.

pūrva-paka MW.

dram.) fixing the germ or leading incident (which gives rise to the whole plot e.g. S3ak. i , 27)
(H2) n.
[L=234143]composing , adjusting , settling , and
[L=234144]reconciliation
[L=234145]intentness , attention (
[L=234146]fixing the mind in abstract contemplation (as on the true nature of spirit) , religious meditation , profound absorption or contemplation
[L=234147]justification of a statement , proof (
[L=234148](in logic) replying to the
[L=234149](in
 samādhi

sam-ādhi [L=234154]
putting together , joining or combining with (instr.) La1t2y.

partic. position of the neck Kir.

R. Hariv. Ragh.

Kum.

MBh.

Sarvad.

W. RPra1t.

°dhi-k , " to attend ") MBh. R. &c

yoga [ IW. 93] ; with Buddhists samādhi is the fourth and last stage of dhyāna or intense abstract meditation [ MWB. 209] ; in the kāraṇḍa-vyūha several samādhi are enumerated) Up. Buddh. MBh. &c

MBh. Ka1v. &c

W. RTL. 261

rhet.) N. of various figures of speech (defined as ārohā*varohakrama , artha-dṛṣṭi , anya-dharmāām anyatrā*dhirohaa &c ), Ka1vya7d. Va1m. Kpr. &c

of the 17th kalpa (q.v.) , of the 17th arhat of the future utsarpiī L.

vaiśya Cat. (accord. to L. also " silence ; a religious vow of intense devotion or self-imposed abstraction ; support , upholding ; continuance ; perseverance in difficulties ; attempting impossibilities ; collecting or laying up grain in times of dearth ")
(H2) m.
[L=234155]a joint or a
[L=234156]union , a whole , aggregate , set
[L=234157]completion , accomplishment , conclusion
[L=234158]setting to rights , adjustment , settlement
[L=234159]justification of a statement , proof
[L=234160]bringing into harmony , agreement , assent
[L=234161]intense application or fixing the mind on , intentness , attention (
[L=234162]concentration of the thoughts , profound or abstract meditation , intense contemplation of any particular object (so as to identify the contemplator with the object meditated upon ; this is the eighth and last stage of
[L=234163]intense absorption or a kind of trance
[L=234164]a sanctuary or tomb of a saint
[L=234165](in
[L=234166]N.
[L=234167]of a
 samāhita

sam-ā́hita [p= 1160,1] [L=234197]
put or held together joined assembled , combined , united (pl. " all taken together ") S3Br. MBh. &c

instr. or comp.) ib.

AV.

ib. &c

loc.)

loc.) , devout , steadfast , firm Up. MBh. &c

R.

L.

Hariv.

MBh.

L.

A1past. Hariv.

comp.) R. Hariv.

L.
sam-ā́hita [L=234211]
a pure or holy man MW.
sam-ā́hita [L=234212]
great attention or intentness MW.
sam-ā́hita [L=234213]
(in rhet.) a partic. kind of comparison Va1m. iv , 3 , 29
sam-ā́hita [p= 1163,3] [L=234754]
[p= 1160,1].
(H2) mfn.
[L=234198]joined or furnished or provided with (
[L=234199]put to , added (as fuel to fire)
[L=234200]put or placed in or upon , directed , applied , fixed , imposed , deposited , entrusted , delivered over
[L=234201]composed , collected , concentrated (as the thoughts upon , with
[L=234202]one who has collected his thoughts or is fixed in abstract meditation , quite devoted to or intent upon (with
[L=234203]put in order , set right , adjusted
[L=234204]suppressed , repressed , lowered (as speech)
[L=234205]made , rendered
[L=234206]completed , finished , ended
[L=234207]concluded , inferred , demonstrated , established
[L=234208]granted , admitted , recognised , approved
[L=234209]corresponding or equal to , like , resembling (
[L=234210]harmonious , sounding faultlessly
(H2B) m.
(H2B) n.
(H2B) n.
(H1) »
 samupacāra

sam-upacāra [p= 1169,1] [L=235606]
attention , homage Pan5car.
(H1) m.
 sāmmukhya

sāmmukhya [p= 1207,2] [L=242649]
the state of being present face to face or in front (°khyam ā-dhā A1. , with gen. = " to go to ") Sa1h.

opp. to vaimukhya) Ra1jat.

comp.) ib.
(H2) n.
[L=242650]favour , fondness for (
[L=242651]care for , attention to (
 sāvadhāna

sā́vadhāna [p= 1211,1] [L=243385]
(ā)n. having attention , attentive , heedful , careful Bhartr2. HParis3.

inf.) Uttamac.
(H1) mf
[L=243386]intent upon doing anything (
 sāvadhānatā

sā́vadhāna--tā [L=243388]
attention , carefulness Pan5cat.
(H3) f.
 sāvahita

* vahita [p= 1211,2] [L=243439]
giving attention , attentive Uttamac.
(H1) mfn.
 sudharmiṣṭha

su--dharmiṣṭha [p= 1225,2] [L=246837]
(ā)n. giving the strictest attention to one's duties , most virtuous MBh.
(H3) mf
 susabhājita

su--sabhājita [p= 1238,3] [L=250428]
well honoured , treated with great attention or regard R.
(H3) mfn.
 stheya

stheya [p= 1265,1] [L=255850]
(ā)n. to be stationed or fixed or settled &c

S3a1n3khGr2.
stheya [L=255852]
(it is) to be stood still R.
stheya [L=255853]
(it is) to be stood firm (in battle) BhP.
stheya [L=255854]
(it is) to be stayed or remained in (loc.) R. Hariv. &c
stheya [L=255855]
(attention) is to be fixed on (loc.) MBh. R. &c
stheya [L=255856]
(it is) to be behaved or acted or proceeded (with instr. ind.p. or adv.) Hariv. Bhartr2. Ra1jat.
stheya [L=255857]
a person chosen to settle a dispute between two parties , an arbitrator , umpire , judge Ra1jat. Hit.
stheya [L=255858]
a domestic priest L.
(H2) mf
[L=255851]placed (as water in a jar)
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) n.
(H2B) m.
(H2B) m.
 hanta

hánta [p= 1288,2] [L=260541]
an exclamation or inceptive particle (expressive of an exhortation to do anything or asking attention , and often translatable by " come on! " " here! " " look! " " see! " in later language also expressive of grief , joy , pity , haste , benediction &c and translatable by " alas! " " ah! " " oh! " &c ; often repeated or joined with other particles e.g. hā hanta , hanta hanta , hanta tarhi) RV. &c &c
(H1) ind.
 anupravtti

anu-pra--° vtti [p= 1312,1] [L=307090.2]
(acc. with √k, "to pay attention to"), ib.
(H3) f.
 cittadhāraa

citta--dhāraa [p= 1327,1] [L=331220.1]
concentrated attention, Sa1m2khyas., Sch.
(H3) n.