Sense-words in Sanskrit
pañcendriya
(H3) | pañce* ndriya [p= 578,2] [L=114121]
n. |
the 5 organs of sense (viz. the eye , ear , nose , tongue , and skin) or the 5 organs of action (viz. hands , feet , larynx , and organs of generation and excretion) W.
[L=114122] |
pl. |
N. of a tale
(H3B) | pañce* ndriya [L=114123]
mfn. |
having the 5 organs of sense MBh.
rasana
(H2) | rasana 1 [p= 869,2] [L=175479]
n. |
(for 2. » [p= 870,3]) the act of roaring or screaming or rumbling or thundering , any sound or noise VarBr2S. Ba1lar.
[L=175480] |
croaking (of frogs) |
VarBr2S.
(H2) | rasana 2 [p= 870,3] [L=175822]
m. |
(for 1. » [p= 869,2]) phlegm or saliva (regarded as the cause to taste to the tongue) S3a1rn3gS.
(H2B) | rasana 2 [L=175824]
n. |
tasting , taste , flavour , savour Ya1jn5. MBh. &c
(H2B) | rasana 2 [L=175825]
n. |
the tongue as organ of taste Tarkas.
(H2B) | rasana 2 [L=175826]
n. |
the being sensible of (anything) , perception , apprehension , sense Sa1h.
rasika
(H2) | rasika [p= 871,1] [L=175874]
mf |
(ā)n. tasteful , elegant Bhartr2.
[L=175875] |
having a discriminating taste , aesthetic |
Ka1v. Katha1s.
[L=175876] |
having a taste for or a sense of , fond of , devoted to , delighting in ( |
loc. or comp.) ib. Ra1jat. Sa1h.
[L=175877] |
sentimental |
W.
[L=175878] |
fanciful |
MW.
[L=175879] |
lustful |
ib.
(H2B) | rasika [L=175880]
m. |
a man full of taste or feeling (cf. a-r°)
(H2B) | rasika [L=175881]
m. |
a libertine W.
(H2B) | rasika [L=175882]
m. |
Ardea Sibirica L.
(H2B) | rasika [L=175883]
m. |
a horse L.
(H2B) | rasika [L=175884]
m. |
an elephant L.
(H2B) | rasika [L=175885]
m. |
unboiled juice of sugar-cane L.
rasikatva
(H3) | rasika--tva [L=175891]
n. |
sense of , taste or fondness for , devotion or addiction to (loc.) Ka1v.
prāṇāyana
(H3) | prā* ṇā* yana [p= 706,1] [L=139708]
n. |
(for 2. » below) an organ of sense BhP.
(H2) | prā* ṇāyana 2 [L=139750]
m. |
(for 1. » under prā*ṇa) the offspring of the vital airs VS. (cf. g. naḍā*di).
cetanā
(H2B) | cétanā [p= 397,3] [L=74048]
f. |
consciousness , understanding , sense , intelligence Ya1jn5. iii , 175 MBh. &c (often ifc. [f(ā).] Mn. ix , 67 MBh. &c ) (cf. a- , niś- , puru-cét° , vi- , sa- , sú-).
karmendriya
(H3) | karme* ndriya [p= 259,2] [L=45478]
n. |
an organ of action (five in number like the five organs of sense , viz. hand , foot , larynx , organ of generation , and excretion) MBh. Mn. ii , 91 Veda1ntas. 91 , &c
śravaṇendriya
(H3) | śravaṇe* ndriya [p= 1096,3] [L=222541]
n. |
" organ or sense of hearing " , the ear W.
tvagindriya
(H3) | tvag--indriya [p= 463,3] [L=89033]
n. |
the sense of touch W.
dvīndriya
(H3) | dvī* ndriya [p= 506,1] [L=98788]
n. |
2 organs of sense (-grāhya mfn. perceptible by 2 senses , sc. sight and touch Bha1sha1p. )
(H3B) | dvī* ndriya [L=98789]
mfn. |
having 2 senses (touch and taste) L.
cetayāna
(H2) | cetayāna [p= 398,1] [L=74063]
mfn. |
(irreg. pr. p.) having sense , reasonable MBh. iii , v , viii R. ii , 109 , 7.
cetanā
(H2B) | cétanā [p= 397,3] [L=74048]
f. |
consciousness , understanding , sense , intelligence Ya1jn5. iii , 175 MBh. &c (often ifc. [f(ā).] Mn. ix , 67 MBh. &c ) (cf. a- , niś- , puru-cét° , vi- , sa- , sú-).
ajira
(H1) | ajirá [p= 10,2] [L=2149]
mfn. |
( √ aj) , agile , quick , rapid
(H1B) | ajirá [L=2150]
m. |
N. of a nāga priest PBr. ??
(H1B) | ajirá [L=2152]
n. |
place to run or fight in , area , court R. &c
(H1B) | ajirá [L=2153]
n. |
the body
(H1B) | ajirá [L=2154]
n. |
any object of sense , air , wind , a frog L.
(H2) | ajira [p= 1309,3] [L=301670]
n. |
(with ājeḥ) a field of battle (cf. samarā*jira), S3is3.
ekendriya
(H3) | eke* ndriya [p= 230,3] [L=39918]
mfn. |
having but one organ of sense L.
kadindriya
(H3) | kád--indriya [p= 248,1] [L=42843]
n. |
pl. bad organs of sense BhP.
(H3B) | kád--indriya [L=42844]
mfn. |
having bad organs of sense BhP. viii , 3 , 28
nirindriya
(H3) | nir--indriya [p= 540,2] [L=106826]
mf |
(ā)n. (nír-) impotent , destitute of manly vigour or strength AV. S3Br. &c
[L=106826.1] |
barren (a cow) |
Kat2hUp.
[L=106826.2] |
infirm , weak , frail |
Mn. ix , 18 (or = pramāṇa-rahita Kull. )
[L=106826.3] |
having no organs of sense |
L.
pañcavarga
(H3) | pañca--varga [p= 577,2] [L=113885]
m. |
a class or group or series of 5 e.g. the 5 constituent elements of the body (cf. 1. dhātu) R. ii , 118 , 27
[L=113886] |
the 5 classes of spies (viz. a pilgrim or rogue , an ascetic who has violated his vows , a distressed agriculturist , a decayed merchant , a fictitious devotee) |
Kull. vii , 154
[L=113887] |
the 5 organs of sense , the 5 devotional acts |
&c (also f(ī).)
(H3B) | pañca--varga [L=113888]
mfn. |
proceeding in 5 lines or at , times Ka1tyS3r.
(H3) | pañca--varga [p= 1330,1] [L=335420.5]
m. |
also the square of five, VarBr2S.
Sanskrit words for sense
1 agocara (senses)
2 atīndriya (senses)
3 adṛṣṭārtha (senses)
4 adhyakṣa (senses)
5 anadhyakṣa (senses)
6 anindriya (senses)
7 anubhūti (senses)
8 anta (senses)
9 aprāpyagrahaṇa (senses)
10 ayogya (senses)
11 artha (senses)
12 avagrah (senses)
13 avagraha (senses)
14 avadhijñāna (senses)
15 avadhṛta (senses)
16 avaśedriyacitta (senses)
17 avicalendriya (senses)
18 asaṃyama (senses)
19 astamaya (senses)
20 āyatana (senses)
21 ārūḍha (senses)
22 ālambana (senses)
23 āvartaka (senses)
24 āśrita (senses)
25 āsrava (senses)
26 indriya (senses)
27 indriyagocara (senses)
28 indriyagrāma (senses)
29 indriyabuddhi (senses)
30 indriyabodhana (senses)
31 indriyabodhin (senses)
32 indriyavat (senses)
33 indriyaviṣaya (senses)
34 indriyaśakti (senses)
35 indriyasaṃyama (senses)
36 indriyasvāpa (senses)
37 indriyāgocara (senses)
38 indriyātman (senses)
39 indriyāyatana (senses)
40 indriyārtha (senses)
41 udīritendriya (senses)
42 uddhāra (senses)
43 ṛṣi (senses)
44 aindriya (senses)
45 aindriyaka (senses)
46 aindriyakatva (senses)
47 om (senses)
48 karaṇagrāma (senses)
49 karaṇavyāpāra (senses)
50 kāmaguṇa (senses)
51 kṛ (senses)
52 guptatama (senses)
53 gocara (senses)
54 gopita (senses)
55 caturindriya (senses)
56 calita (senses)
57 cāturarthika (senses)
58 jaya (senses)
59 jitākṣa (senses)
60 jitendriyatva (senses)
61 jñānalakṣaṇā (senses)
62 dṛṣṭahāni (senses)
63 dvīndriya (senses)
64 dvyartha (senses)
65 dhvastadhī (senses)
66 naṣṭamati (senses)
67 naṣṭendriya (senses)
68 nirvikalpaka (senses)
69 niścetas (senses)
70 nivṛttendriya (senses)
71 niṣṭha (senses)
72 paramahaṃsa (senses)
73 parāñc (senses)
74 pārahaṃsya (senses)
75 pra (senses)
76 pratyakṣa (senses)
77 pratyakṣapramā (senses)
78 pratyakṣapramāṇa (senses)
79 pratyakṣavādin (senses)
80 pratyakṣasiddha (senses)
81 pratyāhṛ (senses)
82 pratyāharaṇa (senses)
83 pratyāhāra (senses)
84 pratyupalabdhacetas (senses)
85 pramāṇa (senses)
86 pralīnendriya (senses)
87 bhūta (senses)
88 bhūtendriyajayin (senses)
89 manana (senses)
90 manas (senses)
91 mahāmāyā (senses)
92 mahāyamaka (senses)
93 mithyāpravṛtti (senses)
94 mlānendriya (senses)
95 ya (senses)
96 yatacittendriyānala (senses)
97 yamin (senses)
98 yāvat (senses)
99 rāgaprāpta (senses)
100 rūpādhibodha (senses)
101 labdhasaṃjña (senses)
102 vañc (senses)
103 varam (senses)
104 varṣiman (senses)
105 vaśendriya (senses)
106 vimanas (senses)
107 viklava (senses)
108 vikṣiptendriyadhī (senses)
109 vinaya (senses)
110 vipratipad (senses)
111 viśudh (senses)
112 viṣaya (senses)
113 viṣayābhimukhīkṛti (senses)
114 vihitendriya (senses)
115 vyakta (senses)
116 vyaktamaya (senses)
117 vyāvṛtttendriya (senses)
118 vyāsaṅga (senses)
119 vyutthittendriya (senses)
120 śatendriya (senses)
121 śrotrādi (senses)
122 ṣaḍāyatana (senses)
123 ṣaḍguṇa (senses)
124 ṣaḍvarga (senses)
125 ṣāḍvargika (senses)
126 saṃyat (senses)
127 saṃyam (senses)
128 saṃyatendriya (senses)
129 saṃyatin (senses)
130 saṃyama (senses)
131 saṃyuj (senses)
132 sajja (senses)
133 saṃji (senses)
134 saṃnirudh (senses)
135 samarth (senses)
136 samānopamā (senses)
137 samāhāra (senses)
138 samāhṛti (senses)
139 samudgīrṇa (senses)
140 samyakpravṛtti (senses)
141 sarvadṛś (senses)
142 sākṣātkara (senses)
143 sādhiṣṭha (senses)
144 sādhīyas (senses)
145 sāmānyatodṛṣṭa (senses)
146 sumukha (senses)
147 stamba (senses)
148 sphuṭīkṛ (senses)
149 hataparamārtha (senses)
150 hṛtamānasa (senses)
151 hṛṣīkanātha (senses)
152 hṛṣīkeśa (senses)
153 hetu (senses)
154 avaśyendriya (senses)
155 indriyavikāatā (senses)
agocara
(H1) | a-gocara [p= 5,1] [L=874]
mfn. |
not within range , unattainable , inaccessible (cf. driṣṭy-agocara) , imperceptible by the senses
(H1B) | a-gocara [L=875]
n. |
anything that is beyond the cognizance of the senses
(H1B) | a-gocara [L=876]
n. |
brahma
(H1B) | a-gocara [L=877]
n. |
the not being seen , absence
(H2) | a-gocara [p= 1309,1] [L=300950]
insett |
m. after "Brahma"
atīndriya
(H1) | atīndriya [p= 16,2] [L=3331]
mfn. |
beyond the (cognizance of the) senses
(H1B) | atīndriya [L=3332]
m. |
(in sāṃkhya phil.) the soul
(H1B) | atīndriya [L=3333]
n. |
N. of pradhāna
(H1B) | atīndriya [L=3334]
n. |
the mind.
adṛṣṭārtha
(H3) | adṛṣṭā* rtha [p= 18,3] [L=3762]
mfn. |
having an object not evident to the senses (as a science) , transcendental.
adhyakṣa
(H1) | ádhy-akṣa [p= 23,1] [L=4566]
mf |
(ā)n. perceptible to the senses , observable
[L=4567] |
exercising supervision
|
(H1B) | ádhy-akṣa [L=4568]
m. |
an eye-witness
(H1B) | ádhy-akṣa [L=4569]
m. |
an inspector , superintendent
(H1B) | ádhy-akṣa [L=4570]
m. |
the plant Mimusops Kauki (kṣīrikā).
anadhyakṣa
(H1) | an-adhyakṣa [p= 24,3] [L=4893]
mfn. |
not perceptible by the senses , not observable
[L=4894] |
without a superintendent.
|
anindriya
(H1) | an-indriya [p= 29,3] [L=5799]
n. |
that which is not the senses , the soul , the reason L.
anubhūti
(H2) | anu-bhūti [p= 36,3] [L=6936]
f. |
perception
[L=6937] |
knowledge from any source but memory
|
[L=6938] |
(in |
phil.) knowledge gained by means of the four pramāṇas (perception by the senses , inference , comparison , and verbal authority)
[L=6939] |
dignity , consequence.
|
anta
(H1) | ánta [p= 42,3] [L=7901]
m. |
end , limit , boundary , term
[L=7902] |
end of a texture
|
[L=7903] |
end , conclusion
|
[L=7904] |
end of life , death , destruction (in these latter senses some times neut.)
|
[L=7905] |
a final syllable , termination
|
[L=7906] |
last word of a compound
|
[L=7907] |
pause , settlement , definite ascertainment , certainty
|
[L=7908] |
whole amount
|
[L=7909] |
border , outskirt ( |
e.g. grāmā*nte , in the outskirts of the village)
[L=7910] |
nearness , proximity , presence
|
[L=7911] |
inner part , inside
|
[L=7912] |
condition , nature
|
[L=7913] |
( |
e) loc. c. in the end , at last
[L=7914] |
in the inside
|
(H1B) | ánta [L=7915.1]
mfn. |
near , handsome , agreeable L. ([cf. Goth. andeis , Theme andja ; Germ. Ende ; Eng. end: with anta are also compared the Gk. ἄντα , ἀντί ; Lat. ante ; the Goth. anda in anda-vaurd , &c ; and the Germ. ent e.g. in entsagen]).
(H2) | anta [p= 1312,3] [L=308230]
(add, |
antena, "finally", Ma1nGr2.
[L=308230.1] |
antāya |
- √kṛ, "to fight obstinately", MBh.
[L=308230.2] |
antād |
antam parikramya, "walking to and fro", ib.)
aprāpyagrahaṇa
(H3) | a-prā* pya--grahaṇa [p= 59,2] [L=10832]
n. |
perception of an object though the senses are not in any direct connection with it Nya1yad.
ayogya
(H2) | a-yogya [p= 86,1] [L=14940]
mfn. |
unfit , unsuitable , useless Ka1tyS3r. &c
[L=14941] |
incapable , not qualified for |
Ya1jn5. ii , 235 Bhat2t2.
[L=14942] |
not adequate to , not a match for ( |
loc.) Ven2is.
[L=14943] |
(in |
sāṃkhya phil.) not ascertainable &c by the senses , immaterial.
artha
(H1) | ártha [p= 90,3] [p= 90,2] [L=15840]
mn. |
([in RV. i-ix only n. ; in RV. x six times n. and thrice m. ; in later Sanskrit only m.]) aim , purpose (very often artham , arthena , arthāya , and arthe ifc. or with gen. " for the sake of , on account of , in behalf of , for ")
[L=15841] |
cause , motive , reason |
Mn. ii , 213 , &c
[L=15842] |
advantage , use , utility (generally named with |
kāma and dharma » tri-varga ; used in wishing well to another dat. or gen. Pa1n2. 2-3 , 73)
[L=15843] |
thing , object (said of the membrum virile |
S3Br. xiv)
[L=15844] |
object of the senses |
VarBr2S.
[L=15845] |
(hence) the number " five " , |
Su1ryas.
[L=15846] |
substance , wealth , property , opulence , money
|
[L=15847] |
(hence in |
astron.) N. of the second mansion , the mansion of wealth (cf , dhana) VarBr2S.
[L=15848] |
personified as the son of |
dharma arid buddhi BhP.
[L=15849] |
affair , concern (Ved. often |
acc. ártham with √ i , or gam , to go to one's business , take up one's work RV. &c )
[L=15850] |
(in law) lawsuit , action
|
[L=15851] |
having to do with ( |
instr.) , wanting , needing anything (instr.) , SBr , &c
[L=15852] |
sense , meaning , notion ( |
cf. artha-śabdauandarthāt s.v. below and vedatattvā*rtha-vid)
[L=15853] |
manner , kind |
L. , prohibition , prevention L.
[L=15854] |
price (for |
argha q.v.) L.
(H2) | artha [p= 1316,2] [L=313940]
(in |
comp.)
avagrah
(H1) | ava- √ grah [p= 97,3] [L=17148]
-g |
ṛhṇāti (Pot. -gṛh ṇīyāt) to let loose , let go La1t2y. ;
to keep back from (abl.) , impede , stop PBr. ?? Car. Ka1d. ;
to divide Sus3r. ;
(in Gr.) to separate (as words or parts of a word) S3a1n3khS3r. &c (cf. ava-grāham below) ;
to perceive (with one's senses) , distinguish BhP. Sus3r. : Caus. (ind.p. -grāhya) to separate (into pieces).
avagraha
(H2) | ava-graha [L=17151]
m. |
separation of the component parts of a compound , or of the stem and certain suffixes and terminations (occurring in the pada text of the vedas) Pra1t. &c
[L=17152] |
the mark or the interval of such a separation |
Pra1t.
[L=17153] |
the syllable or letter after which the separation occurs |
VPra1t. Pa1n2. 8-4 , 26, the chief member of a word so separated Pra1t.
[L=17154] |
obstacle , impediment , restraint |
PBr. ?? &c
[L=17155] |
( |
= varṣa pratibandha Pa1n2. 3-3 , 51) drought Ragh. Katha1s.
[L=17156] |
nature , original temperament |
L.
[L=17157] |
" perception with the senses " , a form of knowledge |
Jain.
[L=17158] |
an imprecation or term of abuse |
L.
[L=17159] |
an elephant's forehead |
L.
[L=17160] |
a herd of elephants |
L.
[L=17161] |
an iron hook with which elephants are driven |
L.
(H2) | ava-graha [p= 1317,1] [L=314480]
(also) mark of the elision of an initial |
a
avadhijñāna
(H3) | ava-dhí--jñāna [p= 99,3] [L=17461.1]
n. |
" perception extending as far as the furthest limits of the world " i.e. the faculty of perceiving even what is not within the reach of the senses , N. of the third degree of knowledge Jain.
avadhṛta
(H2) | ava-dhṛta [p= 100,1] [L=17518]
mfn. |
ascertained , determined , certain, KaushBr. &c
[L=17519] |
heard , learnt |
MBh. xiii , 3544, understood , made out Comm. on Mn. iii , 135
(H2B) | ava-dhṛta [L=17520]
n. |
pl. (in sāṃkhya phil.) the organs of senses
avaśedriyacitta
(H3) | avaśe* driya-citta [p= 104,1] [L=18135]
mfn. |
whose mind and senses are not held in subjection Hit.
avicalendriya
(H3) | avicale* ndriya [p= 108,1] [L=18708]
mfn. |
whose senses do not waver , i.e. are under control BhP.
asaṃyama
(H2) | a-saṃyama [p= 117,2] [L=20366]
m. |
non-restraint (as of one's senses) Hit.
astamaya
(H3) | ásta--m-ayá [p= 122,2] [L=21260]
m. |
setting (of the sun) S3Br. ChUp. &c
[L=21261] |
disappearance , vanishing , perishing |
Kat2hUp. (said of the senses) Ragh.
āyatana
(H2) | ā-yátana [p= 148,1] [L=25729]
n. |
resting-place , support , seat , place , home , house , abode TS. S3Br. ChUp. AitBr. Mn. Ya1jn5. Kum. &c
[L=25730] |
the place of the sacred fire ( |
= agny-āyatana) Ka1tyS3r. A1s3vS3r. and A1s3vGr2.
[L=25731] |
an altar
|
[L=25732] |
a shed for sacrifices
|
[L=25733] |
a sanctuary |
ChUp. R. Mn. Pan5cat. &c
[L=25734] |
a plot of ground , the site of a house
|
[L=25735] |
a barn |
Ya1jn5. ii , 154
[L=25736] |
the cause of a disease |
Sus3r.
[L=25737] |
(with Buddhists) the five senses and |
manas (considered as the inner seats or āyatanas) and the qualities perceived by the above (the outer āyatanas) .
ārūḍha
(H2) | ā-rūḍha [p= 151,1] [L=26281]
mfn. |
mounted , ascended , bestridden (as a horse &c ) MBh. Hariv. BhP.
[L=26282] |
risen
|
[L=26283] |
raised up , elevated on high |
VarBr2S. Pan5cat. Hit. Katha1s. &c
[L=26284] |
undertaken
|
[L=26285] |
reached , brought to (often used in compounds |
e.g. indriyā*rūḍha , brought under the cognizance of the senses , perceived) BhP.
[L=26286] |
having reached or attained , come into (a state) |
BhP. Prab. S3ak. Katha1s. &c
(H2B) | ā-rūḍha [L=26287]
n. |
the mounting , arising.
(H2) | ā-rūḍha [p= 1320,1] [L=319900]
(also) one who has taken a vow, |
Divya7v.
(H2B) | ā-rūḍha [L=319900.1]
m. |
barley, L.
(H2B) | ā-rūḍha [L=319900.2]
a |
partic. samādhi, Ka1ran2d2.
(H2B) | ā-rūḍha [L=319900.3]
n. |
leaping upon, covering, Hariv.
ālambana
(H2) | ā-lambana [p= 153,2] [L=26736]
n. |
depending on or resting upon
[L=26737] |
hanging from |
Pa1n2.
[L=26738] |
supporting , sustaining |
Megh.
[L=26739] |
foundation , base |
Prab. Kat2hUp.
[L=26740] |
reason , cause
|
[L=26741] |
(in rhetoric) the natural and necessary connection of a sensation with the cause which excites it |
Sa1h.
(H2B) | ā-lambana [L=26742]
n. |
the mental exercise practised by the yogin in endeavouring to realize the gross form of the Eternal VP.
(H2B) | ā-lambana [L=26743]
n. |
silent repetition of a prayer ([ W. ])
(H2B) | ā-lambana [L=26744]
n. |
(with Buddhists) the five attributes of things (apprehended by or connected with the five senses , viz. form , sound , smell , taste , and touch ; also dharma or law belonging to manas).
āvartaka
(H2) | ā-vartaka [p= 156,2] [L=27224]
m. |
a kind of venomous insect Sus3r.
[L=27225] |
N. |
of a form of cloud personified Kum. Ragh.
[L=27226] |
a depression above the frontal ridge or over the eyebrows
|
[L=27227] |
whirlpool
|
[L=27228] |
revolution
|
[L=27229] |
excitement of the mind from the influence of the senses
|
[L=27230] |
a curl of hair
|
(H3) | ā-var--° taka [p= 1320,2] [L=320270.1]
(also) |
mfn. bringing back (?), Bcar. ix, 6
āśrita
(H2) | ā-śrita [p= 158,3] [L=27686]
mfn. |
attaching one's self to , joining
[L=27687] |
having recourse to , resorting to as a retreat or asylum , seeking refuge or shelter from
|
[L=27688] |
subject to , depending on |
MBh. Katha1s. Ra1jat. Kum. &c
[L=27689] |
relating or belonging to , concerning |
R. Hariv. BhP. Ma1rkP. &c
[L=27690] |
inhabiting , dwelling in , resting on , being anywhere , taking one's station at |
MBh. R. Ya1jn5. VarBr2S. &c
[L=27691] |
following , practising , observing
|
[L=27692] |
using , employing
|
[L=27693] |
receiving anything as an inherent or integral part |
Mn. MBh. BhP. Kum. Pan5cat. &c
[L=27694] |
regarding , respecting |
Bhag. R.
[L=27695] |
taken or sought as a refuge or shelter |
Katha1s. BhP. Ra1jat.
[L=27696] |
inhabited , occupied |
Katha1s. Pan5cat. Ragh. BhP.
[L=27697] |
chosen , preferred , taken as rule |
Katha1s. Ra1jat.
(H2B) | ā-śrita [L=27698]
m. |
a dependant , subject , servant , follower Kum. Hit. Ya1jn5. &c
(H2B) | ā-śrita [L=27699]
n. |
(with Buddhists) an object perceived by the senses and manas or mind.
āsrava
(H2) | ā-srava [p= 162,1] [L=28247]
m. |
the foam on boiling rice L.
[L=28248] |
a door opening into water and allowing the stream to descend through it |
Sarvad.
[L=28249] |
(with |
jainas) the action of the senses which impels the soul towards external objects (one of the seven sattvas or substances ; it is two fold , as good or evil) Sarvad.
[L=28250] |
distress , affliction , pain |
L.
(H2) | ā-srava [p= 1320,3] [L=320940]
m. |
(with Buddh. ) impurity, defilement, sin
[L=320940.1] |
(with |
jainas) the influence or action of body and mind and speech in impelling the soul to generate Karma.
indriya
(H2) | indriyá [p= 167,2] [L=29215]
mfn. |
fit for or belonging to or agreeable to indra RV. AV. VS.
(H2B) | indriyá [L=29216]
m. |
a companion of indra(?) RV. i , 107 , 2 AV. xix , 27 , 1
(H2B) | indriyá [L=29217]
n. |
power , force , the quality which belongs especially to the mighty indra RV. AV. VS. TS. AitBr. S3Br.
(H2B) | indriyá [L=29218]
n. |
exhibition of power , powerful act RV. VS.
(H2B) | indriyá [L=29219]
n. |
bodily power , power of the senses
(H2B) | indriyá [L=29220]
n. |
virile power AV. VS. S3Br.
(H2B) | indriyá [L=29221]
n. |
semen virile VS. Ka1tyS3r. MBh. &c
(H2B) | indriyá [L=29222]
n. |
faculty of sense , sense , organ of sense AV. Sus3r. Mn. Ragh. Kir. &c
(H2B) | indriyá [L=29223]
n. |
the number five as symbolical of the five senses. (In addition to the five organs of perception , buddhī*ndriyāṇi or jñāne*ndriyāṇi , i.e. eye , ear , nose , tongue , and skin , the Hindus enumerate five organs of action , karme*ndriyāṇi i.e. larynx , hand , foot , anus , and parts of generation ; between these ten organs and the soul or ātman stands manas or mind , considered as an eleventh organ ; in the vedānta , manas , buddhi , ahaṃkāra , and citta form the four inner or internal organs , antar-indriyāṇi , so that according to this reckoning the organs are fourteen in number , each being presided over by its own ruler or niyantṛ ; thus , the eye by the Sun , the ear by the Quarters of the world , the nose by the two aśvins , the tongue by pracetas , the skin by the Wind , the voice by Fire , the hand by indra , the foot by viṣṇu , the anus by mitra , the parts of generation by prajāpati , manas by the Moon , buddhi by brahman , ahaṃkāra by śiva , citta by viṣṇu as acyuta ; in the nyāya philosophy each organ is connected with its own peculiar element , the nose with the Earth , the tongue with Water , the eye with Light or Fire , the skin with Air , the ear with Ether ; the jainas divide the whole creation into five sections , according to the number of organs attributed to each being.)
(H2) | indriya [p= 1321,1] [L=321420]
(in |
comp.)
indriyagocara
(H3) | indriyá--gocara [p= 167,2] [L=29226]
mfn. |
being within the range of the senses , perceptible , capable of being ascertained by the senses.
indriyagrāma
(H3) | indriyá--grāma [L=29227]
m. |
the assemblage of the organs , the senses or organs of sense collectively Veda1ntas. 232 Mn. MBh.
indriyabuddhi
(H3) | indriyá--buddhi [L=29233]
f. |
perception by the senses , the exercise of any sense , the faculty of any organ.
indriyabodhana
(H3) | indriyá--bodhana [L=29234]
mfn. |
arousing the bodily powers , sharpening the senses Sus3r.
(H3B) | indriyá--bodhana [L=29235]
n. |
any excitement of sense , an object of perception , a stimulus , &c
indriyabodhin
(H3) | indriyá--bodhin [L=29236]
mfn. |
arousing the bodily powers , sharpening the senses Sus3r.
(H3B) | indriyá--bodhin [L=29237]
n. |
any excitement of sense , an object of perception , a stimulus , &c
indriyavat
(H3) | indriyá--vat [L=29239]
mfn. |
having senses BhP.
[L=29240] |
( |
» also indriyā-vat.)
indriyaviṣaya
(H3) | indriyá--viṣaya [L=29243]
m. |
any object of the senses.
indriyaśakti
(H3) | indriyá--śakti [L=29245]
f. |
power of the senses Bhartr2. Kap.
indriyasaṃyama
(H3) | indriyá--saṃyama [L=29246]
m. |
restraint of the senses.
(H3) | indriya--saṃyamá [p= 1321,1] [L=321420.5]
( |
S3Br. )
indriyasvāpa
(H3) | indriyá--svāpa [p= 167,2] [L=29247]
m. |
sleep of the senses , unconsciousness , insensibility
[L=29248] |
the end of the world |
L.
indriyāgocara
(H3) | indriyā* gocara [L=29249]
mfn. |
imperceptible by the senses.
indriyātman
(H3) | indriyā* tman [L=29250]
m. |
" having the senses for soul " , identical or one with the senses
[L=29251] |
N. |
of viṣṇu VP. v , 18 , 50.
indriyāyatana
(H3) | indriyā* yatana [L=29252]
n. |
the residence of the senses
[L=29253] |
the body |
L.
indriyārtha
(H3) | indriyā* rtha [L=29254]
m. |
an object of sense (as sound , smell , &c ) , anything exciting the senses Mn. MBh. Pan5cat. Ragh. &c
udīritendriya
(H3) | udīrite* ndriya [p= 186,2] [L=32689]
mfn. |
one whose senses are excited Kum. iv , 41.
uddhāra
(H1) | ud-dhārá [p= 189,1] [L=33135]
&c |
» 2. ud-dhṛ.
(H2) | ud-dhārá [p= 189,2] [L=33185]
m. |
(in some senses perhaps from 1. ud- √dhṛ) , the act of raising , elevating , lifting up
[L=33186] |
drawing out , pulling out |
Gaut. MBh. Comm. on Br2A1rUp.
[L=33187] |
removing , extinction , payment (of a debt)
|
[L=33188] |
taking away , deduction
|
[L=33189] |
omission |
Mn. Comm. on Ya1jn5.
[L=33190] |
selection , a part to be set aside , selected part
|
[L=33191] |
exception |
TS. S3Br. AitBr. Mn. &c
[L=33192] |
selecting (a passage) , selection , extract (of a book) |
Comm. on Kir. x , 10
[L=33193] |
extraction , deliverance , redemption , extrication |
MBh. Prab. &c
[L=33194] |
a portion , share
|
[L=33195] |
a surplus (given by the Hindu law to the eldest son beyond the shares of the younger ones) |
W.
[L=33196] |
the first part of a patrimony |
W.
[L=33197] |
the sixth part of booty taken in war (which belongs to the prince) |
W.
[L=33198] |
a debt ( |
esp. one not bearing interest) , Ka1tyDh. ??
[L=33199] |
obligation |
Das3.
[L=33200] |
recovering property
|
[L=33201] |
refutation |
Car. Comm. on Nya1yad.
(H2B) | ud-dhārá [L=33203]
n. |
a fire-place L.
ṛṣi
(H1) | ṛ́ṣi [p= 226,3] [L=39047]
m. |
( √2. ṛṣ Comm. on Un2. iv , 119 ; ṛṣati jñānena saṃsāra-pāram T. ; perhaps fr. an obsolete √ṛṣ for √dṛś , " to » ? " cf. ṛṣi-kṛt) , a singer of sacred hymns , an inspired poet or sage , any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character (e.g. the ancient hymn-singers kutsa , atri , rebha , agastya , kuśika , vasiṣṭha , vy-aśva) RV. AV. VS. &c
[L=39048] |
the |
ṛṣis were regarded by later generations as patriarchal sages or saints , occupying the same position in India history as the heroes and patriarchs of other countries , and constitute a peculiar class of beings in the early mythical system , as distinct from gods , men , asuras , &c AV. x , 10 , 26 S3Br. AitBr. Ka1tyS3r. Mn. &c
[p= | 227,1] [L=39049]
they are the authors or rather seers of the Vedic hymns |
i.e. according to orthodox Hindu ideas they are the inspired personages to whom these hymns were revealed , and such an expression as " the ṛṣi says " is equivalent to " so it stands in the sacred text "
[L=39050] |
seven |
ṛṣis , sapta ṛṣayaḥ , or saptaṛṣayaḥ or saptarṣayaḥ , are often mentioned in the brāhmaṇas and later works as typical representatives of the character and spirit of the pre-historic or mythical period
[L=39051] |
in |
S3Br. xiv , 5 , 2 , 6 their names are given as follows , gotama , bharadvāja , viśvā-mitra , jamadagni , vasiṣṭha , kaśyapa , and atri
[L=39052] |
in |
MBh. xii , marīci , atri , aṅgiras , pulaha , kratu , pulastya , vasiṣṭha are given as the names of the ṛṣis of the first manvantara , and they are also called prajāpatis or patriarchs
[L=39053] |
the names of the |
ṛṣis of the subsequent manv-antaras are enumerated in Hariv. 417 ff.
[L=39054] |
afterwards three other names are added , viz. |
pracetas or dakṣa , bhṛgu , and nārada , these ten being created by manu svāyambhuva for the production of all other beings including gods and men A1s3vS3r. MBh. VP. &c
[L=39055] |
in |
astron. the seven ṛṣis form the constellation of " the Great Bear " RV. x , 82 , 2 AV. vi , 40 , 1 S3Br. A1s3vGr2. MBh. &c
[L=39056] |
(metaphorically the seven |
ṛṣis may stand for the seven senses or the seven vital airs of the body VS. xxxiv S3Br. xiv Ka1tyS3r. )
[L=39057] |
a saint or sanctified sage in general , an ascetic , anchorite (this is a later sense ; sometimes three orders of these are enumerated , viz. |
devarṣis , brahmarṣis , and rājarṣis ; sometimes seven , four others being added , viz. maharṣis , paramarṣis , śrutarṣis , and kāṇḍarṣis) Mn. iv , 94
[L=39058] |
xi , 236 |
S3ak. Ragh. &c
[L=39059] |
the seventh of the eight degrees of Brahmans |
Hcat.
[L=39060] |
a hymn or |
mantra composed by a ṛṣi
[L=39061] |
the |
veda Comm. on MBh. and Pat.
[L=39062] |
a symbolical expression for the number seven
|
[L=39063] |
the moon
|
[L=39064] |
an imaginary circle
|
[L=39065] |
a ray of light |
L.
[L=39066] |
the fish |
Cyprinus ṛṣi L. ; ([cf. Hib. arsan , " a sage , a man old in wisdom " ; arrach , " old , ancient , aged. "]) ,
(H2) | ṛṣi [p= 1323,1] [L=325190]
(in |
comp.)
aindriya
(H1) | aindriya [p= 234,2] [L=40482]
mfn. |
(fr. indriya) , relating to the senses , sensual BhP. Comm. on Nya1yad.
(H1B) | aindriya [L=40483]
n. |
sensual pleasure , world of senses BhP.
aindriyaka
(H2) | aindriyaka [L=40485]
mfn. |
relating to the senses , sensual Car. VP.
aindriyakatva
(H3) | aindriyaka--tva [L=40486]
n. |
the state of relating to senses Comm. on Nya1yad.
om
(H1) | óm [p= 235,3] [L=40704]
ind. |
( √av Un2. i , 141 ; originally oṃ = āṃ , which may be derived from ā BRD. ), a word of solemn affirmation and respectful assent , sometimes translated by " yes , verily , so be it " (and in this sense compared with Amen ; it is placed at the commencement of most Hindu works , and as a sacred exclamation may be uttered [but not so as to be heard by ears profane] at the beginning and end of a reading of the vedas or previously to any prayer ; it is also regarded as a particle of auspicious salutation [Hail!] ; om appears first in the upaniṣads as a mystic monosyllable , and is there set forth as the object of profound religious meditation , the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds a , u , m , of which it consists ; in later times om is the mystic name for the Hindu triad , and represents the union of the three gods , viz. a (viṣṇu) , u (śiva) , m (brahmā) ; it may also be typical of the three vedas ; om is usually called praṇava , more rarely akṣara , or ekākṣara , and only in later times oṃkāra) VS. S3Br. ChUp. &c
[L=40704.1] |
(Buddhists place |
om at the beginning of their vidyā ṣaḍakṣarī or mystical formulary in six syllables [viz. om maṇi padme hūṃ] ; according to T. om may be used in the following senses: praṇave , ārambhe , svīkāre , anumatau , apā*kṛtau , asvīkāre , maṅgale , śubhe , jñeye , brahmaṇi ; with preceding a or ā , the o of om does not form vṛddhi (au) , but guṇa (o) Pa1n2. 6-1 , 95.)
karaṇagrāma
(H3) | káraṇa--grāma [p= 254,1] [L=44243]
m. |
the senses collectively L.
karaṇavyāpāra
(H3) | káraṇa--vyāpāra [L=44258]
m. |
action of the senses T.
kāmaguṇa
(H3) | kā́ma--guṇa [p= 272,1] [L=48006]
m. |
" quality of desire " , affection , passion
[L=48007] |
satiety , perfect enjoyment
|
[L=48008] |
an object of sense
|
(H3B) | kā́ma--guṇa [L=48009]
m. pl. |
the objects of the five senses , sensual enjoyments Lalit. 225 , 4.
kṛ
Whitney Roots links: kf1, kf3
(H1) | kṛ 1 [p= 301,1] [p= Page301,2] [p= Page301,3] [p= 300,3] [L=54148]
Ved. (I) |
cl.2 P. 2. sg. kárṣi du. kṛthás pl. kṛthá ; A1. 2. sg. kṛṣé ; impf. 2. and 3. sg. ákar , 3. sg. rarely ákat ( S3Br. iii , xi) ; 3. du. ákartām ; pl. ákarma , ákarta (also BhP. ix) , ákran (aor. , according to Pa1n2. 4-2 , 80 Ka1s3. ) ; A1. ákri ( RV. x , 159 , 4 and 174 , 4) , ákṛthās ( RV. v , 30 , 8) , ákṛta ( RV. ) ; akrātām ( S3a1n3khS3r. ) , ákrata ( RV. AV. ) : Impv. kṛdhí (also MBh. i , 5141 and BhP. viii) , kṛtám,kṛtá ; A1. kṛṣvá , kṛdhvám ; Subj. 2. and 3. sg. kar pl. kárma , kárta and kartana , kran ; A1. 3. sg. kṛta ( RV. ix , 69 , 5) , 3. pl. kránta ( RV. i , 141 , 3) : Pot. kriyāma ( RV. x , 32 , 9) ; pr. p. P. (nom. pl.) krántas A1. krāṇá. (II) cl.1 P. kárasi , kárati , kárathas , káratas , káranti ; A1. kárase , kárate , kárāmahe: impf. ákaram , ákaras , ákarat (aor. , according to Pa1n2. 3-1 , 59) : Impv. kára , káratam , káratām: Subj. káram , kárāṇi , káras , kárat , kárāma , káran ; A1. karāmahai ; pr. p. f. kárantī ( Naigh. ) (III) cl.5 P. kṛṇómi , °ṇóṣi , °ṇóti , kṛṇuthás , kṛṇmás and kṛṇmasi , kṛṇuthá , kṛṇvánti ; A1. kṛṇvé , kṛṇuṣé , kṛṇuté , 3. du. kṛṇvaíte ( RV. vi , 25 , 4) ; pl. kṛṇmáhe , kṛṇváte: impf. ákṛṇos , ákṛṇot , ákṛṇutam , ákṛṇuta and °ṇotana ( RV. i , 110 , 8) , ákṛṇvan ; A1. 3. sg. ákṛṇuta pl. ákṛṇudhvam , ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t , kṛṇótu , kṛṇutám , kṛṇutā́m , 2. pl. kṛṇutá or kṛṇóta or kṛṇótana , 3. pl. kṛṇvántu ; A1. kṛṇuṣvá , kṛṇutā́m , kṛṇvā́thām , kṛṇudhvám: Subj. kṛṇávas , °ṇávat or °ṇávāt , kṛṇávāva , °ṇávāma , °ṇávātha , °ṇávatha , °ṇávan ; A1. kṛṇávai (once °ṇavā RV. x , 95 , 2) , kṛṇavase (also S3vetUp. ii , 7 v.l. °ṇvase) , kṛṇavate , kṛṇávāvahai , kṛṇávāmahai , 3. pl. kṛṇávanta ( RV. ) or kṛṇavante or kṛṇvata ( RV. ) : Pot. A1. kṛṇvītá ; pr. p. P. kṛṇvát (f. °vatī́) A1. kṛṇvāṇá. (IV) cl.8. (this is the usual formation in the brāhmaṇas ; sūtras , and in classical Sanskrit) P. karómi (ep. kurmi MBh. iii , 10943 R. ii , 12 , 33) ; kurvás,kuruthás,kurutás,kurmás ([kulmas in an interpolation after RV. x , 128]) , kuruthá,kurvánti ; A1. kurvé , &c , 3. pl. kurváte ( Pa1n2. 6-4 , 108-110) : impf. akaravam , akaros , akarot , akurva , &c ; A1. 3. sg. akuruta pl. akurvata: Impv. kuru , karotu (in the earlier language 2. and 3. sg. kurutāt , 3. sg. also BhP. vi , 4 , 34) , kuruta or kurutana ( Nir. iv , 7) ; A1. kuruṣva , kurudhvam , kurvátām: Subj. karavāṇi , karavas , °vāt , °vāva or °vāvas ( Pa1n2. 3-4 , 98 Ka1s3. ) , °vāma or °vāmas (ib.) , °vātha , °van ; A1. karavai , kuruthās , karavāvahai ( TUp. ; °he MBh. iii , 10762) , karavaithe,°vaite ( Pa1n2. 3-4 , 95 , Ka1s3. ) , °vāmahai(°he MBh. R. i , 18 , 12) : Pot. P. kuryām A1. kurvīya ( Pa1n2. 6-4 , 109 and 110) ; pr. p. P. kurvát (f. °vatī́) ; A1. kurvāṇá: perf. P. cakā́ra , cakártha , cakṛvá , cakṛmá , cakrá ( Pa1n2. 7-2 , 13) ; A1. cakré , cakriré ; p. cakṛvas (acc. cakrúṣam RV. x , 137 , 1) ; A1. cakrāṇa ( Vop. ) : 2nd fut. kariṣyáti ; Subj. 2. sg. kariṣyā́s ( RV. iv , 30 , 23) ; 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ( RV. iv , 42 , 6) , acakrat ( RV. iv , 18 , 12) , ácakriran ( RV. viii , 6 , 20) ; A1. 1. sg. kṛske ( RV. x , 49 , 7) ; Class. akārṣīt ( Pa1n2. 7-2 , 1 Ka1s3. ; once akāraṣīt BhP. i , 10 , 1) ; Pass. aor. reflex. akāri and akṛta ( Pa1n2. 3-1 , 62 Ka1s3. ) : Inf. kártum , Ved. kártave , kártavaí , kártos (» ss.vv.) ; ind.p. kṛtvā́ , Ved. kṛtvī́ ([ RV. ]) and kṛtvā́ya ([ TS. iv , v]) ;
to do , make , perform , accomplish , cause , effect , prepare , undertake RV. &c ;
to do anything for the advantage or injury of another (gen. or loc.) MBh. R. &c ;
to execute , carry out (as an order or command) ib. ;
to manufacture , prepare , work at , elaborate , build ib. ;
to form or construct one thing out of another (abl. or instr.) R. i , 2 , 44 Hit. &c ;
to employ , use , make use of (instr.) S3vetUp. Mn. x , 91 MBh. &c ;
to compose , describe R. i ;
to cultivate Ya1jn5. ii , 158 (cf. Mn. x , 114) ;
to accomplish any period , bring to completion , spend (e.g. varṣāṇi daśa cakruḥ , " they spent ten years " MBh. xv , 6 ; kṣaṇaṃ kuru , " wait a moment " MBh. ; cf. kritakṣaṇa) ;
to place , put , lay , bring , lead , take hold of (acc. or loc. or instr. e.g. ardháṃ- √kṛ , to take to one's own side or party , cause to share in (gen. ; » 2. ardhá) ; haste or pāṇau- √kṛ , to take by the hand , marry Pa1n2. 1-4 , 77 ; hṛdayena- √kṛ , to place in one's heart , love Mr2icch. ; hṛdi- √kṛ , to take to heart , mind , think over , consider Ra1jat. v , 313 ; manasi- √kṛ id. R. ii , 64 , 8 Hcar. ; to determine , purpose [ind.p. °si-kṛtvā or °si-kṛtya] Pa1n2. 1-4 , 75 ; vaśe- √kṛ , to place in subjection , become master of Mn. ii , 100) ;
to direct the thoughts , mind , &c (mánas [ RV. Mn. MBh. &c ] or buddhim [ Nal. xxvi , 10] or matim [ MBh. R. ] or bhāvam [ib.] , &c ) towards any object , turn the attention to , resolve upon , determine on (loc. dat. inf. , or a sentence with iti e.g. mā śoke manaḥ kṛthāḥ , do not turn your mind to grief Nal. xiv , 22 ; gamanāya matiṃ cakre , he resolved upon going R. i , 9 , 55 ; alābuṃ samutsraṣṭuṃ manaś cakre , he resolved to create a gourd MBh. iii , 8844 ; draṣṭā tavā*smī*ti matiṃ cakāra , he determined to see him MBh. iii , 12335) ;
to think of (acc.) R. i , 21 , 14 ;
to make , render (with two acc. e.g. ādityaṃ kāṣṭhām akurvata , they made the sun their goal AitBr. iv , 7) RV. S3Br. &c ;
to procure for another , bestow , grant (with gen. or loc.) RV. VS. S3Br. &c ;
A1. to procure for one's self , appropriate , assume S3Br. Br2A1rUp. Mn. vii , 10 &c ;
to give aid , help any one to get anything (dat.) RV. VS. ;
to make liable to (dat.) RV. iii , 41 , 6 S3Br. iv ;
to injure , violate (e.g. kanyāṃ- √kṛ , to violate a maiden) Mn. viii , 367 and 369 ;
to appoint , institute ChUp. Mn. ;
to give an order , commission Mn. R. ii , 2 , 8 ;
to cause to get rid of , free from (abl. or -tas) Pa1n2. 5-4 , 49 Ka1s3. ;
to begin (e.g. cakre śobhayitum purīm , they began to adorn the city) R. ii , 6 , 10 ;
to proceed , act , put in practice VS. S3Br. AitBr. &c ;
to worship , sacrifice RV. S3Br. Mn. iii , 210 ;
to make a sound (svaram or śabdam) MBh. iii , 11718 Pa1n2. (iv , 4 , 34 Hit. ) , utter , pronounce (often ifc. with the sounds phaṭ , phut , bhāṇ , váṣaṭ , svadhā́ , svā́hā , hiṃ) , pronounce any formula ( Mn. ii , 74 and xi , 33) ;
(with numeral adverbs ending in dhā) to divide , separate or break up into parts (e.g. dvidhā- √kṛ , to divide into two parts , ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram Pa1n2. 3-4 , 62 ; sahasradhā- √kṛ , to break into a thousand pieces) ;
(with adverbs ending in vat) to make like or similar , consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā , valuing the kingdom like a straw Vet. ) ;
(with adverbs ending in sāt) to reduce anything to , cause to become , make subject (» ātma-sāt , bhasma-sāt) Pa1n2. 5-4 , 52 ff. The above senses of √kṛ may be variously modified or almost infinitely extended according to the noun with which this root is connected , as in the following examples: sakhyaṃ- √kṛ , to contract friendship with ;
pūjāṃ- √kṛ , to honour ;
rājyaṃ- √kṛ , to reign ;
snehaṃ- √kṛ , to show affection ;
ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ- √kṛ , to perform any one's command or wish or request &c ;
dharmaṃ- √kṛ , to do one's duty Mn. vii , 136 ;
nakhāni- √kṛ , " to clean one's nails " » kṛta-nakha ;
udakaṃ ([ Mn. Ya1jn5. R. Das3. ]) or salilaṃ ([ R. i , 44 , 49]) √kṛ , to offer a libation of Water to the dead ;
to perform ablutions ;
astrāṇi- √kṛ , to practise the use of weapons MBh. iii , 11824 ;
darduraṃ- √kṛ , to breathe the flute Pa1n2. 4-4 , 34 ;
daṇḍaṃ- √kṛ , to inflict punishment &c Vet. ;
kālaṃ- √kṛ , to bring one's time to an end i.e. to die ;
ciraṃ- √kṛ , to be long in doing anything , delay ;
manasā (for °si » above ) √kṛ , to place in one's mind , think of , meditate MBh. ;
śirasā- √kṛ , to place on one's the head ;
mūrdhnā- √kṛ , to place on one's head , obey , honour. Very rarely in veda ( AV. xviii , 2 , 27) , but commonly in the brāhmaṇas , sūtras , and especially in classical Sanskrit the perf. forms cakāraandcakre auxiliarily used to form the periphrastical perfect of verbs , especially of causatives e.g. āsāṃ cakre , " he sat down " ;
gamayā́ṃ cakāra , " he caused to go " [see Pa1n2. 3-1 , 40 ; in veda some other forms of √ kṛ are used in a similar way , viz. pr. karoti S3a1n3khS3r. ; impf. akar MaitrS. and Ka1t2h. ; 3. pl. akran MaitrS. and TBr. ; Prec. kriyāt MaitrS. (» Pa1n2. 3-1 , 42) ; according to Pa1n2. 3-1 , 41 , also karotu with √vid]. Caus. kārayati , °te , to cause to act or do , cause another to perform , have anything made or done by another (double acc. instr. and acc. [see Pa1n2. 1-4 , 53] e.g. sabhāṃ kāritavān , he caused an assembly to be made Hit. ; rāja-darśanaṃ māṃ kāraya , cause me to have an audience of the king ; vāṇijyaṃ kārayed vaiśyam , he ought to cause the vaiśya to engage in trade Mn. viii , 410 ; na śakṣyāmi kiṃcit kārayituṃ tvayā , I shall not be able to have anything done by thee MBh. ii , 6) ;
to cause to manufacture or form or cultivate La1t2y. Ya1jn5. ii , 158 MBh. &c ;
to cause to place or put , have anything placed , put upon , &c (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat , he had the picture placed on the wall in his house Katha1s. v , 30) Mn. viii , 251. Sometimes the Caus. of √kṛ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati , he pronounces a word Pa1n2. 1-3 , 71 Ka1s3. ; mithyā k° , he pronounces wrongly ib. ; kaikeyīm anu rājānaṃ kāraya , treat or deal with kaikeyī as the king does R. ii , 58 , 16) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs S3Br. iii) , ep. also °te , to wish to make or do , intend to do , design , intend , begin , strive after AV. xii , 4 , 19 S3Br. Ka1tyS3r. Mn. &c ;
to wish to sacrifice or worship AV. v , 8 , 3 : Intens. 3. pl. karikrati (pr. p. kárikrat » Naigh. ii , 1 and Pa1n2. 7-4 , 65) , to do repeatedly RV. AV. TS. ;
Class. carkarti or carikarti or carīkarti ([ Pa1n2. 7-4 , 92 Ka1s3. ]) , also carkarīti or carikarīti or carīkarīti or cekrīyate ([ib. Sch. Vop. ]) ; ([cf. Hib. caraim , " I perform , execute " ; ceard , " an art , trade , business , function " ; sucridh , " easy " ; Old Germ. karawan , " to prepare " ; Mod. Germ. gar , " prepared (as food) " ; Lat. creo , ceremonia ; κραίνω , κρόνος.])
(H1) | kṛ 2 [p= 304,1] [L=54683]
cl.3 P. |
p. cakrát (Pot. 2. sg. cakriyās ; aor. 1. sg. akārṣam [ AV. vii , 7 , 1] or akāriṣam [ RV. iv , 39 , 6]) , to make mention of , praise , speak highly of (gen.) RV. AV. : Intens. (1. sg. carkarmi , 1. pl. carkirāma , 3. pl. carkiran ; Impv. 2. sg. carkṛtā́t and carkṛdhi ; aor. 3. sg. A1. cárkṛṣe) id. RV. AV. (cf. kārú , kīrí , kīrtí.)
(H1) | kṛ 3 [L=54684]
to injure , |
&c » √2. kṝ.
guptatama
(H3) | guptá--tama [p= 359,1] [L=65919]
mfn. |
carefully guarded (as the senses) Ragh. i , 55.
gocara
(H3) | gó--cara [p= 364,1] [L=66991]
m. |
pasture ground for cattle A1pS3r. i , 2 , 4
[L=66992] |
( |
R. iv , 44 , 80)
[L=66993] |
range , field for action , abode , dwelling-place , district ( |
esp. ifc. " abiding in , relating to " ; " offering range or field or scope for action , within the range of , accessible , attainable , within the power ") Kat2hUp. iii , 4 Mn. x , 39 MBh. &c
[p= | 364,2] [L=66994]
the range of the organs of sense , object of sense , anything perceptible by the senses , |
esp. the range of the eye (e.g. locana-gocaraṃ- √yā , to come within range of the eye , become visible Pan5cat. ) MBh. vii , 5616 Sus3r. Vikr. iv , 9 &c
[L=66995] |
the distance of the planets from the |
lagna and from each other VarBr2S. civ , 2 Romakas.
(H3B) | gó--cara [L=66996]
mf |
(ā)n. being within the range of , attainable for (gen.) BhP. iii , 25 , 28
(H3B) | gó--cara [L=66997]
mf |
(ā)n. perceptible (esp. to the eye) MBh. xiii , 71 , 33 and 91 , 24
(H3B) | gó--cara [L=66998]
mf |
(ā)n. having (or used in) the meaning of (loc.) L. Sch.
(H3) | go--cara [p= 1326,3] [L=330550.3]
(also) a place where birds are fed, |
Ja1takam.
gopita
(H2) | gopita [p= 368,2] [L=67955]
mfn. |
preserved , guarded MBh. i , iii
[L=67956] |
guarded (as the senses) , kept in subjection |
DivyA7v.
[L=67957] |
concealed , kept secret |
Katha1s. xiv Ra1jat. v , 124.
caturindriya
(H3) | catur--indriya [p= 384,2] [L=71187]
mfn. |
having 4 senses (a class of animals) Jain.
calita
(H2) | calita [p= 391,2] [L=72659]
mfn. |
shaking , tremulous , unfixed MBh. &c
[L=72660] |
one who has moved on |
MBh. Su1ryas. iii , 11
[L=72661] |
gone , departed ( |
e.g. sa calitaḥ , " he started off " Pan5cat. Gi1t. iii , 3 Hit. )
[L=72662] |
walked |
Vet. iii , 1÷2 (v.l.)
[L=72663] |
being on the march (an army) |
L.
[L=72664] |
moved from one's usual course , disturbed , disordered (the mind , senses , fortune , |
&c ) Hariv. 5669 R. &c
[L=72665] |
caused to deviate , turned off from ( |
abl.) Ya1jn5. i , 360 Bhag. vi , 37
(H2B) | calita [L=72666]
n. |
unsteady motion (of eyes) Bhartr2. i , 4.
(H1) | calita [L=72673]
&c |
» √cal.
cāturarthika
(H2) | cāturarthika [p= 392,1] [L=72813]
mfn. |
used in the 4 (artha or) senses (taught Pa1n2. 4-2 , 67-70), iv , 2 , 81 ff. Ka1s3.
jaya
(H1) | jayá [p= 412,3] [L=77322]
mfn. |
( √ ji) ifc. conquering , winning » ṛtaṃ- , kṛtaṃ- , dhanaṃ-jayá , puraṃ- , śalruṃ-
(H1B) | jayá [L=77323]
m. |
( Pa1n2. 3-3 , 56 Ka1s3. ) conquest , victory , triumph , winning , being victorious (in battle or in playing with dice or in a lawsuit) AV. vii , 50 , 8 S3Br. vi Mn. vii (indriyāṇāṃj° victory over or restraint of the senses) and x MBh. &c
(H1B) | jayá [L=77324]
m. |
cf. ātma- , prā*ṇa- , rug-
(H1B) | jayá [L=77325]
m. pl. |
(parox.) N. of particular verses causing victory (personified as deities Va1yuP. ii , 6 , 4 ff.) MaitrS. i , 4 , 14 TS. iii Pa1rGr2. i , 5 Nya1yam. iii , 4 , 24
(H1B) | jayá [L=77326]
m. |
sg. Premna spinosa or longifolia L.
(H1B) | jayá [L=77327]
m. |
a yellow variety of Phaseolus Mungo L.
(H1B) | jayá [L=77328]
m. |
N. of the 3rd year of the 6th lustrum of the bṛhaspati cycle VarBr2S. viii , 38
(H1B) | jayá [L=77329]
m. |
a kind of flute
(H1B) | jayá [L=77330]
m. |
(in music) a kind of measure
(H1B) | jayá [L=77331]
m. |
the sun MBh. iii , 154
(H1B) | jayá [L=77332]
m. |
arjuna (son of pāṇḍu) , 266 , 7 and iv , 5 , 35
(H1B) | jayá [L=77333]
m. |
indra L.
(H1B) | jayá [L=77334]
m. |
N. of a ṛṣi (author of RV. x , 180 ; son of aṅgiras [ RAnukr. ] or of indra ; living under the 10th manu BhP. viii , 13 , 22)
(H1B) | jayá [L=77335]
m. |
of a spirit VarBr2S. liii , 48 Hcat. i , 9 , 149 and 172
(H1B) | jayá [L=77336]
m. |
of an attendant of viṣṇu BhP. iii , 16 , 2
(H1B) | jayá [L=77337]
m. |
of a nāga MBh. v , 3632 ; ix , 2554
(H1B) | jayá [L=77338]
m. |
of a dānava Hariv. 13093
(H1B) | jayá [L=77339]
m. |
of a son (of dhṛta-rāṣṭra MBh. i , vii ; of sṛñjaya Hariv. 1514 ; of suśruta VP. iv , 5 , 12 ; of sruta BhP. ix , 13 , 25 ; of saṃjaya , 17 , 16 ; of saṃkṛti , 18 ; of mañju , 21 , 1 ; of yuyudhāna , 24 , 13 ; of kaṅka , 43 ; of kṛṣṇa , x , 61 , 17 ; of vatsara by svar-vīthi , iv , 13 , 12 ; of viśvāmitra Hariv. 1462 BhP. ix , 16 , 36 ; of purūravas by urvaśī , 15 , 1 f.)
(H1B) | jayá [L=77340]
m. |
of an ancient king (11th cakravartin in bhārata L. ) MBh. ii , 326
(H1B) | jayá [L=77341]
m. |
of a pāṇḍava hero , vii , 6911
(H1B) | jayá [L=77342]
m. |
of yudhiṣṭhira at virāṭa's court , iv , 176
(H1B) | jayá [L=77343]
m. |
of aśoka in a former birth DivyA7v. xxvi , 336 f.
(H1B) | jayá [L=77344]
m. |
of a carpenter Ra1jat. iii , 351
(H1B) | jayá [L=77346]
m. |
Premna spinosa or longifolia L.
(H1B) | jayá [L=77347]
m. |
Terminalia Chebula L.
(H1B) | jayá [L=77348]
m. |
nīla-dūrvā L.
(H1B) | jayá [L=77349]
m. |
for japā Katha1s. lxvii , 32
(H1B) | jayá [L=77350]
m. |
N. of a narcotic substance W. @
(H1B) | jayá [L=77351]
m. |
the 3rd or 8th or 13th day of either half-month Su1ryapr. ; cf. Hcat. i , 3 , 360 and Nirn2ayas. i , 391÷392
(H1B) | jayá [L=77352]
m. |
one of the 7 flag-sticks of indra's banner VarBr2S. xliii , 40
(H1B) | jayá [L=77353]
m. |
N. of the saurā dharmāḥ BhavP. i
(H1B) | jayá [L=77354]
m. |
of durgā MBh. iv , vi Hariv. Katha1s. liii , 170
(H1B) | jayá [p= 413,1] [p= 412,3] [L=77355]
m. |
of a daughter of dakṣa (wife of śiva MatsyaP. xiii , 32 ; tutelary deity of the ārtabhāgas BrahmaP. ii , 18 , 19) R. i , 23 , 14
(H1B) | jayá [L=77356]
m. |
of a yoginī Hcat. ii , 1 , 694 (v.l. layā)
(H1B) | jayá [L=77357]
m. |
of a śakti , i , 5 , 200
(H1B) | jayá [L=77358]
m. |
of a handmaid of durgā (wife of puṣpa-danta Katha1s. i , 52 ; vii , 107 ; of hariś-candra S3ivaP. )
(H1B) | jayá [L=77359]
m. |
(= tārá) N. of a Buddh. deity L.
(H1B) | jayá [L=77360]
m. |
of the mother of the 12th arhat of the present avasarpiṇī L.
(H2) | jaya [p= 1327,2] [L=331700]
(in |
comp.)
jitākṣa
(H3) | jitā* kṣa [p= 420,3] [L=79224]
mfn. |
one who has subdued his senses , calm Ca1n2.
jitendriyatva
(H4) | jite* ndriya---tva [L=79242]
n. |
subjugation of the senses Kpr. vii , 11÷12 (and x , 34 Sch.)
jñānalakṣaṇā
(H3) | jñāna--lakṣaṇā [p= 426,2] [L=80446]
f. |
" knowledge-marked " , (in logic) intuitive knowledge of anything actually not perceivable by the senses Bha1sha1p.
dṛṣṭahāni
(H3) | dṛṣṭá--hāni [p= 491,3] [L=95399]
f. |
disparagement of the evidence of the senses , sāṃkhyas.
dvīndriya
(H3) | dvī* ndriya [p= 506,1] [L=98788]
n. |
2 organs of sense (-grāhya mfn. perceptible by 2 senses , sc. sight and touch Bha1sha1p. )
(H3B) | dvī* ndriya [L=98789]
mfn. |
having 2 senses (touch and taste) L.
dvyartha
(H3) | dvy--artha [p= 507,3] [L=99173]
mf |
(ā)n. having 2 senses , ambiguous , equivocal Sa1h.
[L=99174] |
having 2 objects |
W.
(H3B) | dvy--artha [L=99175]
n. |
double meaning , double entendre W.
dhvastadhī
(H3) | dhvasta--dhī [p= 522,3] [L=102553]
m. |
one whose senses are lost (through passion &c ) Ra1jat.
naṣṭamati
(H3) | naṣṭá--mati [p= 532,1] [L=104797]
mfn. |
one who has lost his senses BhP.
naṣṭendriya
(H3) | naṣṭendriya [L=104818]
mfn. |
= °ṭa-bija , deprived of one's senses MW.
nirvikalpaka
(H3) | nir--vikalpaka [p= 542,1] [L=107292]
mfn. |
= -vikalpa BhP. Bha1sha1p. Veda7ntas.
(H3B) | nir--vikalpaka [L=107293]
n. |
knowledge not depending upon or derived from the senses W.
niścetas
(H3) | niś--cetas [p= 542,3] [L=107426]
mfn. |
out of one's senses MBh. R.
nivṛttendriya
(H4) | ni-° vṛtte* ndriya [p= 560,2] [L=110419]
mfn. |
one whose senses or desires are averted from (comp.) Ragh.
niṣṭha
(H3) | ni-° ṣṭha [p= 563,1] [L=110920]
mfn. |
(in some senses = or w.r. for niḥ stha) being in or on , situated on , grounded or resting on , depending on , relating or referring to (usually ifc.) Mn. MBh. &c
[L=110921] |
intent on , devoted to |
ib. (cf. dharma- , satya-)
[L=110922] |
conducive to , effecting ( |
dat.) Ba1lar. v , 51
paramahaṃsa
(H3) | paramá--haṃsa [p= 588,2] [L=116522]
m. |
an ascetic of the highest order , a religious man who has subdued all his senses by abstract meditation MBh. Pur. &c (cf. RTL. 87)
parāñc
(H1) | parāñc [p= 590,1] [L=116799]
mfn. |
(fr. 2. añc ; nom. āṅ , ācī , āk , or āṅ) directed or going away or towards some place beyond (opp. to arvāñc)
[L=116800] |
turned away , averted , distant , turning from , being beyond or outside of ( |
abl.) , not returning , done away with , gone , departed RV. AV. TS. Br. Up.
[L=116801] |
having any one behind
|
[L=116802] |
standing or going behind one another , following ( |
abl.) ib.
[L=116803] |
directed outwards or towards the outer world (as the senses) |
Kat2hUp. BhP.
(H1B) | parāñc [L=116804]
n. |
the body BhP. iv , 11 , 10
pārahaṃsya
(H3) | pāra--haṃsya [p= 620,1] [L=122543]
mfn. |
(-haṃsa) relating to an ascetic who has subdued all his senses BhP.
pra
(H1) | prá 1 [p= 652,2] [L=129752]
ind. |
before
[L=129752.1] |
forward , in front , on , forth (mostly in connection with a verb , |
esp. with a verb of motion which is often to be supplied ; sometimes repeated before the verb cf. Pa1n2. 8-1 , 6 ; rarely as a separate word e.g. AitBr. ii , 40)
[L=129752.2] |
as a prefix to |
subst. = forth , away cf. pra-vṛtti , pra-sthāna
[L=129752.3] |
as pref. to |
adj. = excessively , very , much cf. pra-caṇḍa , pra-matta
[L=129752.4] |
in nouns of relationship = great- |
cf. pra-pitāmaha , pra-pautra
[L=129752.5] |
(according to native lexicographers it may be used in the senses of |
gati , ā-rambha , ut-karṣa , sarvato-bhāva , prāthamya , khyāti , ut-patti , vy-avahāra) RV. &c &c [cf. puras , purā , pūrva ; Zd. fra ; Gk. πρό ; Lat. pro ; Slav. pra- , pro- ; Lith. pra- ;Goth. fau4r , fau4ra ; Germ. vor ; Eng. fore.]
(H1) | pra 2 [L=129753]
mfn. |
( √ pṝ or prā) filling , fulfilling
[L=129754] |
(n. fulfilment |
ifc. ; cf. ākūti- , kakṣya- , kāma-)
[p= | 652,3] [L=129755]
like , resembling ( |
ifc. ; cf. ikṣu- , kṣura-).
pratyakṣa
(H3) | praty--akṣa [p= 663,3] [L=131942]
» |
s.v.
(H1) | praty-akṣa [p= 674,2] [L=133793]
mf |
(ā)n. present before the eyes , visible , perceptible (opp. to paro'kṣa q.v.) Up. MBh. &c
[L=133794] |
clear , distinct , manifest , direct , immediate , actual , real |
S3Br. &c
[L=133795] |
keeping in view , discerning (with |
gen.) MBh.
(H1B) | praty-akṣa [L=133796]
n. |
ocular evidence , direct perception , apprehension by the senses (in nyāya one of the 4 pramāṇas or modes of proof. cf. pramāṇa)
(H1B) | praty-akṣa [L=133797]
n. |
superintendence of , care for (gen.) Mn. ix , 27
(H1B) | praty-akṣa [L=133798]
n. |
(in rhet.) a kind of style descriptive of impressions derived from the senses Kuval.
pratyakṣapramā
(H3) | praty-akṣa--pramā [p= 674,3] [L=133835]
f. |
a correct notion obtained through the senses Veda7ntap.
pratyakṣapramāṇa
(H3) | praty-akṣa--pramāṇa [L=133836]
n. |
ocular or visible proof , the evidence of the senses
[L=133837] |
an organ or faculty of perception |
W.
[L=133838] |
N. |
of wk. (also °ṇyā*loka-ṭippaṇī f.)
pratyakṣavādin
(H3) | praty-akṣa--vādin [L=133850]
mfn. |
" asserting perception by the senses " , one who admits of no other evidence than perception by the senses
(H3B) | praty-akṣa--vādin [L=133851]
m. |
a Buddhist L.
pratyakṣasiddha
(H3) | praty-akṣa--siddha [L=133857]
mfn. |
determined by evidence of the senses MW.
pratyāhṛ
(H1) | praty-ā- √ hṛ [p= 677,2] [L=134281]
P. |
-harati , to draw in or back S3a1n3khS3r. MBh. &c ;
to withdraw (the senses from worldly objects) Pur. ;
to replace , fetch or bring back , recover S3rS. MBh. Ka1v. &c ;
to rearrange , restore R. ;
to take up again , continue (a business , sacrifice &c ) MBh. Hariv. ;
to report , relate MBh. ;
to utter (a speech) , cry MW. ;
to withdraw (what has been created) , destroy Hariv. Pur. ;
w.r. for pra-vyā-hṛ MBh. &c
pratyāharaṇa
(H3) | praty-° āharaṇa [L=134282]
n. |
drawing hither and thither Gobh. Sch.
[L=134283] |
bringing back , recovery |
Vikr.
[L=134284] |
drawing back , withdrawing ( |
esp. the senses from external objects) Veda7ntas.
pratyāhāra
(H2) | praty-āhāra [L=134287]
m. |
drawing back (troops from a battle) , retreat MBh.
[L=134288] |
withdrawal ( |
esp. of the senses from external objects) , abstraction MBh. Mn. Pur. Veda7ntas. (cf. IW. 93)
[L=134289] |
withdrawing (of created things) , re-absorption or dissolution of the world |
MBh.
[L=134290] |
(in gram.) the comprehension of a series of letters or roots |
&c into one syllable by combining for shortness the first member with the anubandha (s.v.) of the last member
[L=134291] |
a group of letters |
&c so combined (as ac or hal in the śivasūtras) Pa1n2. 1-1 , 1 &c
[L=134292] |
(in |
dram.) N. of a partic. part of the pūrva-raṅga (s.v.) Sa1h.
[L=134293] |
speaking to , address ( |
°raṃ- √kṛ , with gen. , to speak to a person) Ka1ran2d2. (prob. w.r. for pravyāh°)
[L=134294] |
sound |
ib. (prob. w.r. for id.)
pratyupalabdhacetas
(H3) | praty-upa-labdha--cetas [p= 678,1] [L=134407]
mfn. |
one who has recovered his senses MW.
pramāṇa
(H2) | pramāṇa [p= 685,3] [L=135796]
n. |
(ifc. f(ā).) measure , scale , standard
[L=135797] |
measure of any kind (as size , extent , circumference , length , distance , weight , multitude , quantity , duration) |
Ka1tyS3r. Kat2hUp. Mn. &c (instr. " on an average " Jyot. )
[L=135798] |
prosodical length (of a vowel) |
Pa1n2. 1-1 , 50 Sch.
[L=135799] |
measure in music |
MBh. ( Ni1lak. )
[L=135800] |
accordance of the movements in dancing with music and song |
Sam2gi1t.
[L=135801] |
measure of physical strength |
S3ak. (cf. comp. below)
[L=135802] |
the first term in a rule of three sum |
Col.
[L=135803] |
the measure of a square |
i.e. a side of it S3ulbas.
[L=135804] |
principal , capital ( |
opp. to interest) Col.
[L=135805] |
right measure , standard , authority |
Gr2S3rS. Mn. MBh. &c (pramāṇam bhavatī , " your ladyship is the authority or must judge " Nal. ; in this sense also m. and f. sg. and pl. e.g. vedāḥ pramāṇāḥ , " the vedas are authorities " MBh. ; strī pramāṇī yeṣām , " they whose authority is a woman " Pa1n2. Sch.)
[L=135806] |
a means of acquiring |
pramā or certain knowledge (6 in the vedā*nta , viz. pratyakṣa , perception by the senses ; anumāna , inference ; upamāna , analogy or comparison ; śabda or āpta-vacana , verbal authority , revelation ; an-upalabdhi or abhāva-pratyakṣa , non-perception or negative proof ; arthā*patti , inference from circumstances ; the nyāya admits only 4 , excluding the last two ; the sāṃkhya only 3 , viz. pratyakṣa , anumāna and śabda ; other schools increase the number to 9 by adding sambhava , equivalence ; aitihya , tradition or fallible testimony ; and ceṣṭā , gesture IW. 60 &c &c )
[L=135807] |
any proof or testimony or evidence |
Ya1jn5. MBh. Ka1v. &c
[L=135808] |
a correct notion , right perception ( |
= pramā) Tarkas.
[L=135809] |
oneness , unity |
L.
[L=135810] |
= |
nitya L.
(H2B) | pramāṇa [L=135811]
m. |
(cf. n.) N. of a large fig-tree on the bank of the Ganges MBh.
pralīnendriya
(H3) | pralīne* ndriya [p= 690,1] [L=136630]
mfn. |
one whose senses have slacked or languished (°ya-tva n. Sa1y. )
bhūta
(H2) | bhūtá [p= 761,3] [L=151778]
mf |
(ā)n. become , been , gone , past (n. the past) RV. &c
[L=151779] |
actually happened , true , real (n. an actual occurrence , fact , matter of fact , reality) |
Ya1jn5. R. &c
[L=151780] |
existing , present |
Kan2.
[L=151781] |
( |
ifc.) being or being like anything , consisting of , mixed or joined with Pra1t. Up. Mn. &c (also to form adj. out of adv. , e.g. ittham- , evam- , tathā-bh°)
[L=151782] |
purified |
L.
[L=151783] |
obtained |
L.
[L=151784] |
fit , proper |
L.
[L=151785] |
often |
w.r. for bhṛta
(H2B) | bhūtá [L=151786]
m. |
a son , child L.
(H2B) | bhūtá [L=151787]
m. |
a great devotee or ascetic L.
(H2B) | bhūtá [L=151788]
m. |
(pl.) N. of an heretical sect (with jainas , a class of the vyantaras) L.
(H2B) | bhūtá [L=151789]
m. |
N. of śiva L.
(H2B) | bhūtá [L=151790]
m. |
of a priest of the gods L.
(H2B) | bhūtá [L=151791]
m. |
of a son of vasu-deva and pauravī BhP.
(H2B) | bhūtá [L=151792]
m. |
of a son-in-law of dakṣa and father of numerous rudras ib.
(H2B) | bhūtá [L=151793]
m. |
of a yakṣa Cat.
(H2B) | bhūtá [L=151794]
m. |
(f(ā).) the 14th day of the dark half of the lunar month SkandaP. ( L. also m.)
(H2B) | bhūtá [L=151795]
m. |
N. of a woman HParis3.
(H2B) | bhūtá [L=151796]
n. |
(cf. above ) that which is or exists , any living being (divine , human , animal , and even vegetable) , the world (in these senses also m.) RV. &c
(H2B) | bhūtá [L=151797]
n. |
a spirit (good or evil) , the ghost of a deceased person , a demon , imp , goblin (also m.) Gr2S. Up. Mn. &c (cf. RTL. 241)
(H2B) | bhūtá [L=151798]
n. |
an element , one of the 5 elements (esp. a gross element = mahā-bh° q.v. ; but also a subtle element = tan-mātra q.v. ; with Buddhists there are only 4 element) Up. Sa1m2khyak. Veda7ntas. &c
(H2B) | bhūtá [L=151799]
n. |
N. of the number " five " (cf. mahā-bh° and pāñcabhautika)
(H2B) | bhūtá [L=151800]
n. |
well-being , welfare , prosperity VS. TS. AitBr.
bhūtendriyajayin
(H3) | bhūte* ndriya-jayin [p= 762,3] [L=152020]
m. |
" one who has subdued both the elements (of the body) and the senses " , a kind of ascetic or devotee Cat.
manana
(H2) | manána [p= 783,3] [L=156762]
mfn. |
thoughtful , careful RV.
(H2B) | manána [L=156763]
n. |
thinking , reflection , meditation , thought , intelligence , understanding (esp. intrinsic knowledge or science , as one of the faculties connected with the senses Nir. viii , 6 = manman) Hariv. S3am2k. Sarvad. (°nā́ ind. thoughtfully , deliberately RV. )
(H2B) | manána [L=156764]
n. |
homage , reverence Sa1y. on RV. i , 165 , 4.
manas
(H2) | mánas [L=156776]
n. |
mind (in its widest sense as applied to all the mental powers) , intellect , intelligence , understanding , perception , sense , conscience , will RV. &c &c (in phil. the internal organ or antaḥ-karaṇa of perception and cognition , the faculty or instrument through which thoughts enter or by which objects of sense affect the soul IW. 53 ; in this sense manas is always is always regarded as distinct from ātman and puruṣa , " spirit or soul " and belonging only to the body , like which it is - except in the nyāya - considered perishable ; as to its position in the various systems » for nyāya and vaiśeṣika IW. 63 ; 67 ; 76 , for sāṃkhya and vedā*nta ib. 84 ; 109 ; 117 ; in RV. it is sometimes joined with hṛd or hṛdaya , the heart Mn. vii , 6 with cakṣus , the eye)
[L=156777] |
the spirit or spiritual principle , the breath or living soul which escapes from the body at death (called |
asu in animals ; cf. above ) ib.
[p= | 784,1] [p= 783,3] [L=156778]
thought , imagination , excogitation , invention , reflection , opinion , intention , inclination , affection , desire , mood , temper , spirit |
ib. (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to ; cf. draṣṭu-m° &c ; manaḥ √ kṛ , to make up one's mind ; with gen. , to feel inclination for ; manaḥ √ kṛ,pra- √kṛ , √ dhā , vi- √ dhā , √ dhṛ , √ bandh and Caus. of ni- √viś with loc. dat. acc. with prati , or inf. , to direct the mind or thoughts towards , think of or upon ; manaḥ with sam-ā- √dhā , to recover the senses , collect one's self ; with √ han » mano-hatya ; mánasā ind. in the mind ; in thought or imagination ; with all the heart , willingly ; with gen. , by the leave of ; with iva = °se*va , as with a thought , in a moment ; with √ man , to think in one's mind , be willing or inclined ; with saṃ- √gam , to become unanimous , agree ; manasi with √ kṛ , to bear or ponder in the mind , meditate on , remember ; with ni- √dhā , to impress on the mind , consider ; with √ vṛt , to be passing in one's mind)
[L=156779] |
N. |
of the 26th kalpa (s.v.) Cat.
[L=156780] |
of the lake |
mānasa BhP.
[L=156781] |
manaso doha |
ḥ N. of a sāman A1rshBr. [cf. Gk. μένος ; Lat. miner-va.]
mahāmāyā
(H3B) | mahā́--māyā [p= 799,1] [L=160389]
f. |
great deceit or illusion , the divine power of illusion (which makes the universe appear as if really existing and renders it cognizable by the senses) , the illusory nature of worldly objects personified and identified with durgā Pur.
mahāyamaka
(H3) | mahā́--yamaka [p= 799,2] [L=160491]
n. |
a verse in which all four pādas contain words with exactly the same sounds , but different senses (e.g. Kir. xv , 52 or Bhat2t2. x , 20) .
mithyāpravṛtti
(H3) | mithyā́--pravṛtti [p= 817,1] [L=164388]
f. |
wrong function (of the senses) Col.
mlānendriya
(H3) | mlāne* ndriya [p= 838,1] [L=168958]
mfn. |
having enfeebled senses Bhartr2.
ya
(H1) | ya 1 [L=168971]
the 1st semivowel (corresponding to the vowels |
i and ī , and having the sound of the English y , in Bengal usually pronounced j).
(H1) | ya 2 [L=168975]
m. |
(in prosody) a bacchic ($) Pin3g.
(H1) | ya 3 [L=168976]
the actual base of the relative pronoun in declension ([ |
cf. yád and Gk. ὅς , ἥ , ]) .
(H1) | ya 4 [p= 838,2] [L=168983]
m. |
(in some senses fr. √1. yā , only L. ) a goer or mover
[L=168984] |
wind
|
[L=168985] |
joining
|
[L=168986] |
restraining
|
[L=168987] |
fame
|
[L=168988] |
a carriage (?)
|
[L=168989] |
barley
|
[L=168990] |
light
|
[L=168991] |
abandoning
|
yatacittendriyānala
(H3) | yatá--citte* ndriyā* nala [p= 845,2] [L=170266]
mfn. |
one who conquers the tire of his thoughts and senses BhP.
yamin
(H2) | yamin [p= 847,1] [L=170580]
mfn. |
restraining , curbing &c
[L=170581] |
one who restrains himself or has subdued his senses |
Ka1v.
yāvat
(H1) | yā́vat [p= 852,1] [L=171539]
mf |
(atī)n. (fr. 3. ya ; correlative of tāvat q.v.) as great , as large , as much , as many , as often , as frequent , as far , as long , as old &c (or how great &c = quantus , quot or qualis) RV. &c (yā́vantaḥ kíyantaḥ , " as many as " TBr. ; yā́vad vā yāvad vā , " as much as possible " S3Br. ; yāvat tāvat , " so much as " , in alg. applied to the first unknown quantity [= x] or so much of the unknown as its co-efficient number ; in this sense also expressed by the first syllable yā cf. IW. 182 ; iti yāvat in Comms. " just so much " , " only so " , " that is to say " , " such is the explanation ")
(H1B) | yā́vat [L=171540]
ind. |
as greatly as , as far as , as much or as many as
(H1B) | yā́vat [L=171541]
ind. |
as often as , whenever
(H1B) | yā́vat [L=171542]
ind. |
as long as , whilst
(H1B) | yā́vat [L=171543]
ind. |
as soon as , the moment that , until that , till , until RV. &c &c (in these senses used with either pres. Pot. fut. impf. , or aor. , or with the simple copula). yāvat with the 1st sg. of pres. , rarely of Pot. , may denote an intended action and may be translated by " meanwhile " , " just "
(H1B) | yā́vat [L=171544]
ind. |
yā́vad yāvad-tā́vat tāvat , " as gradually as-so " S3Br.
(H1B) | yā́vat [L=171545]
ind. |
yāvan na , " while not " , " before " , " till "
(H1B) | yā́vat [L=171546]
ind. |
" if not " , " whether not "
(H1B) | yā́vat [L=171547]
ind. |
na yāvattāvat , " scarcely-when " , " no sooner-than "
(H1B) | yā́vat [L=171548]
ind. |
na paramorna kevalam-yāvat , " not only-but even. " Sometimes yāvat is also used as a preposition with a prec. or following acc. , or with a following abl. , rarely dat. e.g. māsam ekaṃ yāvat , " during one month "
(H1B) | yā́vat [L=171549]
ind. |
sūryo*dayaṃ yāvat , " until sunrise "
(H1B) | yā́vat [L=171550]
ind. |
sarpa-vivaraṃ yāvat , " up to the serpent's hole "
(H1B) | yā́vat [L=171551]
ind. |
yāvad or yāvad-ā samāpanāt , " until the completion "
(H1B) | yā́vat [L=171552]
ind. |
yāvad garbhasya paripākāya , " until the maturity of the fetus. " Sometimes also with a nom. followed by iti e.g. anta iti yāvat , " as far as the end "
(H1B) | yā́vat [L=171553]
ind. |
pañca yāvad iti , " up to five "
(H1B) | yā́vat [L=171554]
ind. |
or with another ind. word e.g. adya yāvat , " up to this day. " yāvatā ind. as far as , as long as A1past. R. BhP.
(H1B) | yā́vat [L=171555]
ind. |
till , until (with Pot.) La1t2y. (with na , as long as not , before BhP. )
(H1B) | yā́vat [L=171556]
ind. |
as soon as , the moment that Cat.
(H1B) | yā́vat [L=171557]
ind. |
in as much as Pat.
(H1B) | yā́vat [L=171559]
ind. |
yāvati-tāvati Das3.
rāgaprāpta
(H3) | rāga--prā* pta [p= 872,1] [L=176134]
mfn. |
conformable to desire , gratifying the senses A1pS3r. Sch.
rūpādhibodha
(H3) | rūpā* dhibodha [p= 886,2] [L=179196]
m. |
the perception of form or of any visible object (by the senses) W.
labdhasaṃjña
(H3) | labdha--saṃjña [p= 896,3] [L=181400]
mfn. |
one who has recovered his senses , restored to consciousness MBh. R.
vañc
Westergaard Dhatupatha links: 7.7
Whitney Roots links: vaYc
(H1) | vañc [p= 914,2] [L=185127]
( |
cf. √2. vak) cl.1 P. ( Dha1tup. vii , 7) váñcati (Gr. also pf. vavañca ; fut. vañcíta °ciṣyati ; aor. avañcīt ; Prec. vacyāt ;