Svatantra-Independencesvatantrānandacinmātrasāraḥ svātmā hi sarvataḥ |
āveśanaṃ tatsvarūpe svātmanaḥ snānam īritam || 152 ||
self-dependence , independence , self-will , freedom Pan5cat. Hit.
|(H3) svá--tantra [L=257888]||n.|
|[L=257889]||one's own system or school |
|[L=257890]||one's own army |
Buddh. ) a partic. doctrine of free-will or independence Buddh.
of wk. (also called °tra-tantra)
(ā)n. self-dependent , self-willed , independent , free , uncontrolled (with pada n. " an independent word ") La1t2y. Up. Mn. &c
|(H3B) svá--tantra [L=257893]||mf|
(ā)n. of age , full grown W.
|(H3B) svá--tantra [L=257894]||mf|
N. of a cakra-vāka Hariv.
|(H3B) svá--tantra [L=257895]||m.|
&c » [p= 1275,3].
|(H1) sva-tantra [p= 1279,2] [L=258786]||sva-tavas|
check this out for contrast - a word laden with history: svairin, going where one likes , free , independent , unrestrained (esp. said of unchaste women). You’ve come a long way, baby. svairin
going where one likes , free , independent , unrestrained (esp. said of unchaste women) ChUp. MBh. &c
|(H2) svai* rin [p= 1279,1] [L=258729]||mfn.|
and also --svatejas
one's own splendour Bhag.
|(H3) svá--tejas [L=257912]||n.|
The critique of Svatantra reasoning by Candrakīrti and ... - Page 47
surrounded with a garland of rays of one's own splendour R.
|(H4) svá--te° jo-raśmi-mālin [L=257913]||mfn.|
Sitār technique in nibaddh forms - Page 18
|Kodo Yotsuya - 1999 - 199 pages - Preview|
The present work investigates the critique of the so-called "autonomous proofs" (svatantra) by two major exponents of the Prasangika sub-school of the Madhyamaka in India and Tibet, Candrakirti (ca. 600-665) and Tsong kha pa (1357-1419).
he treasury of knowledge: book six, part three : Frameworks of ... - Page 378
|Stephen Slawek - 1987 - 232 pages - Preview|
2.3.3 Svatantra period (c. 1900-1986) The styles of music played on the sitar today are derived from the following sources: ( 1 ) the alap — jof alap dhrupad arig (Sk. Mimb') of the binkars, (2) the Masitkhani and Razakhani bajs, ...
The Svātantrika-Prāsaṅgika distinction: what difference does a ... - Page 220
|Jamgön Kongtrul Lodrö Tayé, Koṅ-sprul Blo-gros-mthaʼ-yas - 2007 - 476 pages - Google eBook - Preview|
Although Candrakirti does not give a definition of the term svatantra (rang rgyud), his usage can be more clearly elucidated. In Candrakirti's critique of svatantra-reasoning (in its wider sense) the term svatantra connotes that a ...
Living liberation in Hindu thought - Page 98
|Georges B. J. Dreyfus, Sara L. McClintock - 2003 - 402 pages - Preview|
In the first case, the ascertainment of the nonexistence of the pervaded through ascertaining that the pervading property does not exist is a svatantra argumentation; in the second case, any discursive development not pervaded by the ...
|Andrew O. Fort, Patricia Y. Mumme - 1996 - 278 pages - Google eBook - Preview|
For Madhva only Brahman is svatantra, independent or Self-existent. All other realities, although on- tologically different from God, and precisely by being different from God, are dependent (paratantra) upon God for their reality and ...
and also: a political party in IndiaEastern economist: Volume 52
The Hindu Nationalist Movement in India - Page 182
No cover image
1969 - Snippet view
The issue has really created problems for two political parties — the Congress and the Swatantra parties. ... The Swatantra Party initiated the idea of such a ban. As early as 1957, Mr C. Rajagopalachari suggested that political parties ...
Divine enterprise: Gurus and the Hindu Nationalist Movement - Page 35
|Christophe Jaffrelot - 1998 - 536 pages - Preview|
13fl The Swatantra Party also recruited veteran Hindu Sabhaites like NC Chatterjee together with more 'legitimate' ... All the same, the Swatantra Party appeared to be fully 'legitimate' in so far as its identity lay essentially in its ...
|Lise McKean - 1996 - 361 pages - Preview|
Swatantra spokesman MR Masani advocated secularist policies, the party consistently represented secularism in terms ... Howard Erdman's study of the Swatantra Party and its relation to the Congress argues that, in post- independence ...