The Joyous Meditation Teachings of Lorin Roche


Kuru-Do


na hi varṇavibhedena dehabhedena vā bhavet |
paratvaṃ niṣkalatvena sakalatve na tad bhavet || 6 ||

prasādaṃ
kuru me nātha niḥśeṣaṃ chinddhi saṃśayam |

citation needed
kuru
prasadam
and “me natha prasadam kuru sampratam”
seem to be stock phrases

Tantra, its mystic and scientific basis
unknown
Lalan Prasad Singh - 1976 - 203 pages - Snippet view
Abhinava Gupta has dealt with the theory of Kalacakra in his celebrated work Tantra-loka. ... jnana-kaya namo (sic) stute sunyala-karuna-bhinnam bodhi-cittam yad aksaram teoa sckena me natha prasadam kuru sampratam.— p. 24. ...
books.google.com

Studies in the Buddhistic culture of India during the seventh and ... - Page 420
unknown
Lal Mani Joshi - 1977 - 497 pages - Preview
... sunyatakarunabhinnam bodhicittam yadaksaram / tena sekena me natha prasadam kuru sampratam // putradaradibhih sardham daso'ham ... 556; Agehananda Bharati, The Tantric Tradition, pp. 164f. 100. Hevajratantra, pt. I, p.
books.google.com


An introduction to tāntric Buddhism
unknown
Shashi Bhushan Dasgupta - 1974 - 211 pages - Snippet view
Sometimes we find in the Kala-cakra-tantra salutation to Lord Sri-kala-cakra in the very manner in which Lord Vajra-sattva, ... tena sekena me natha prasadam kuru sdmpratam II etc. — Sekoddesa-fika, p. 24. namah iri-kala-cakrdya ...
books.google.com






(two) do


(all) do


(two) do
कुरुती
kurutii
कुरुतkurutam.
they

edit


कुरुथ

kuruthaverb
you

edit








कुरुथः

kuruthaHverb
you

edit


किम्

kimf.
what does he do?


Dharma, Hindu and Christian according to Roberto de Nobili: ... - Page 233
unknown
Soosai Arokiasamy - 1986 - 376 pages - Preview
40 It is also applied to God in Saivism.41 According to de Nobili, God who is the invisible kuru (Teacher) becomes a visible kuru, ie Christ.42 "That (God) the
books.google.com







Not related:
kuru
kúru [p= 294,1] [L=52708]
N. of a people of India and of their country (situated near the country of the pañcālas ; hence often connected with pañcāla or pañcāla [see kuru-pañc° below]: the uttara-kurava , or uttarā kurava are the northern kurus , the most northerly of the four mahā-dvīpas or principal divisions of the known world [distinguished from the dakiā kurava or southern kurus MBh. i , 4346] , by other systems regarded as one of the nine divisions or varas of the same ; it was probably a country beyond the most northern range of the himā*laya , often described as a country of everlasting happiness [ AitBr. MBh. &c ] , and considered by some to be the ancient home of the Aryan race)
294,1] [L=52709]
= tvijas (priests) Naigh.
294,1] [L=52710]
= kartāras (" doers " , fr. √1. k) Comm. on ChUp.
294,1] [L=52711]
of the ancestor of the kurus (son of savaraa and tapatī , daughter of the sun [ MBh. i , 3738 ff. Hariv. 1799 &c ] ; kuru is the ancestor of both ṇḍu and dhta-rāṣṭra , though the patronymic derived from his name is usually applied only to the sons of the latter , the sons and descendants of the former being called ṇḍavas)
294,1] [L=52712]
of a son of āgnīdhra and grandson of priya-vrata VP. BhP.
294,1] [L=52713]
L.
294,1] [L=52714]
Solanum Jacquini (= kaṇṭakārikā) L.
kúru [p= 294,1] [L=52715]
(ūs) a princess of the kuru race Pa1n2. 4-1 , 66 & 176 (cf. kaurava , &c )
kuru [p= 1325,1] [L=328340]
comp.)
(H1) m. pl.
[p= m.
[p= m.
[p= N.
[p= N.
[p= boiled rice
[p= the plant
(H1B) f.
(H2) (in