it is said...
it is explained...
It is said to be...
Lakshmanjoo decodes this as iha
, here + ucyate
, explained. “Energy is the real path you have to tread.” uc
Whitney Roots links: uc
ucyati (pf. 2. sg. uvócitha RV. vii , 37 , 3) A1. (pf. 2. sg. ūciṣé RV. ) to take pleasure in , delight in , be fond of RV. ;
|(H1) uc [p= 172,3] [L=30209]||cl.4 P.|
to be accustomed ;
to be suitable , suit , fit.
Westergaard Dhatupatha links: 2.29, 33.62
Whitney Roots links: yat
The Arthasaṁgraha of Laugākṣī Bhāskara - Page 2
(pr. p. of √5. i) going , moving RV. &c (abde yati , in this year L. )
|(H1) yát 1 [p= 840,3] [L=169551]||mfn.|
(prob. connected with √ yam and orig. meaning , " to stretch " Dha1tup. ii , 29) yátate (Ved. and ep. also P. °ti ; p. yátamāna , yátāna and yatāná RV. ; pf. yete , 3. pl. yetire ib. &c ; aor. ayatiṣṭa Br. ; fut. yatiṣyate Br. , °ti MBh. ; inf. yatitum MBh. ; ind.p. -yátya MBh. ) , (P.) to place in order , marshal , join , connect RV. ;
|(H1) yat 2 [p= 841,1] [p= 840,3] [L=169552]||cl.1 A1.|
(P. or A1.) to keep pace , be in line , rival or vie with (instr.) ib. ;
(A1.) to join (instr.) , associate with (instr.) , march or fly together or in line ib. ;
to conform or comply with (instr.) ib. ;
to meet , encounter (in battle) ib. Br. ;
to seek to join one's self with , make for , tend towards (loc.) ib. ;
to endeavour to reach , strive after , be eager or anxious for (with loc. dat. acc. with or without prati , once with gen. ; also with arthe , arthāya , artham and hetos ifc. ; or with inf.) Mn. MBh. Ka1v. &c ;
to exert one's self , take pains , endeavour , make effort , persevere , be cautious or watchful ib. ;
to be prepared for (acc.) R. : Caus. (or cl.10. Dha1tup. xxxiii , 62) yātáyati (or °te ; aor. ayīyatat ; Pass. yātyate) , to join , unite (A1. intrans.) RV. ;
to join or attach to (loc.) P. Pan5cavBr. ;
to cause to fight AitBr. ;
to strive to obtain anything (acc.) from (abl.) Ma1lav. ;
(rarely A1.) to requite , return , reward or punish , reprove (as a fault) RV. &c ;
(A1.) to surrender or yield up anything (acc) to (acc. or gen.) MBh. ;
(P. A1.) to distress , torture , vex , annoy BhP. ;
accord. to Dha1tup. also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti ib.
comp. for yad.
|(H2) yat [p= 844,3] [L=170190]||in |
The denotation of generic terms in ancient Indian philosophy: ...: Volume 86, Part 3 - Page 273
|books.google.comA. B. Gajendragadkar, R. D. Karmarkar - 2007 - 294 pages - Preview|
Definition of Dharma ( 2 ) Now if you ask ( eel ), ' What [ is] piety, what [ is J its definition ?', we reply ( ucyate ), ' Sacrifice and the like alone [ constitute] dharma.' Its definition [ is that it is] a desirable matter or end ...
|books.google.comPeter M. Scharf - 1996 - 336 pages - Full view|
It is (only) possible to enjoin performance if the words are none other and their meanings are none other; otherwise, if the words were different, the meaning would not be understood. Ucyate: Prayojanam idam. Hetur vyapadisyatdm. ...